Tag Archives: super-wicked

Responding To The Social Issues

It has been a while since my last post. Amongst other aspects, I decided to drastically limit my attention to email and other distractions. For about two months now, I am only opening emails from those whom I know personally — all the others are trashed immediately. As a result, I find myself more relaxed with more available time, which of course I have already filled with (more beneficial) activities. Being “retired,” I am actually at least as busy as when I was in practice, perhaps more so (as I am more actively responding to the social issues of the day).

Yet it also leaves me somewhat unclear as to how to contribute. I am still active in promoting the skills of managing polarized conflict and I am still invested in a variety of other social contributions. On the one hand, I am not certain that I have missed anything important in the news by trashing most of my emails; nevertheless I still have mild guilt and overwhelm that I am missing vast quantities of good information in books and other more reliable sources. It is so difficult to manage the information age!

As noted in the last link attached to this post, I strongly believe that every intelligent response is important (and hopefully these posts are regarded as intelligent). The changes required of our culture are massive — here, an interesting link is the first one. It notes that intractable conflict, a major issue that has become much more prominent in the past twenty years, is the central issue preventing our effective response to climate disruption. This parallels my own thoughts concerning cultural acedia as the major issue.

And so I truck on!

Beyond Intractability

A very interesting site with many resources. They name themselves as “Providing support to those working to address the intractable conflict problem, as well as those struggling with the many tractable, but still troublesome, disputes that characterize everyday life.” and note that “Destructive Conflict is the Most Serious Threat to Our Common Future. It ruins personal lives, prevents us from solving common problems, and underlies dystopian trends toward authoritarianism, chaos, and large-scale violence.”

What is Extinction Rebellion and what are its demands? (20191008)

A brief description of a movement that is making a difference in challenging for government action — British based originally, it affiliates with The Climate Mobilization group in the States.

Yes, the Climate Crisis May Wipe out Six Billion People (20190918)

This is an extreme yet entirely feasible scenario of our future.

XR and the Defence of Necessity (20191019)

An excellent analysis of the legal difficulties that will underlie civil disobedience, especially when associated with any degree of violence/violation.

No Accounting (20191009)

As with the previous link, this is another from Dave Pollard’s blog, this time on advertising and the media. As mentioned on other occasions, I do not subscribe to Dave’s fundamental philosophy (which I find nihilistic), I continue to value his depth of thinking about issues related to global collapse.

Corona Becomes First Major Beer Company to Adopt Edible 6-Pack Rings that Feed, Rather than Kill, Fish (201911)

An interesting and important response. Although small in the overall need, every intelligent response is important.

The Climate Movement: What’s Next?

In June 2019, the Great Transition Initiative (GTI) organization sponsored a major forum The Climate Movement: What’s Next? which “takes stock [of] and debates strategy for a vital new phase in the struggle for a livable, resilient planet.” From my perspective, the organization is highly reputable, and I believe the contributions to be very valuable, worth repeating at least in brief précis form.

The contributors were asked to “weigh in on three core questions”:

  • What is the climate movement’s state of play?
    What has worked, and where has the movement fallen short?
  • System change, not climate change?
    Does defusing the crisis require deep structural and value changes, or can “green capitalism” get us there?
  • Do we need a meta-movement?
    Does the climate movement need to build overarching alliances with environmental, peace, and justice movements?

Although they are all available on the single website, I have decided to list them individually to highlight the scope of the discussion.

The Climate Movement: What’s Next?

Opening Reflections, Bill McKibben

A good summary of the shift from naiveté to the strong emergence of the climate justice focus of modern environmentalists. If we are to survive as a species, major changes are needed.

The Larger Struggle: Mitigating Capitalism, Hans Baer

A discussion of the complexity of many players at the table, with a major emphasis on the need for a new type of socialism offering true reform of the huge issues facing our civilization.

Charting how we get there, Guy Dauncey

A very good summary of the many steps (via a developmental model) that will be required for us to move to a healthy outcome, recognizing how grim the situation actually is and yet focused on solutions rather than despair.

Life-affirming carbon capture, Neva Goodwin

A response to the growing consensus of the need to remove massive amounts of carbon dioxide from the atmosphere, some methods very positive (mainly orientated to soil restoration), others very dubious and dangerous (mainly promoted by the fossil fuel industry).

Report from the European front, Virág Kaufer

The climate debate in most European countries is at a crossroads, caught between progressives and political agendas, many of which are “hostage to the corrupted and corporate-captured national governments.”

Bringing the force of the law, Hermann Ott

A hard look at the need for strong assertion against those who “suffocate new developments and prevent them from growing,” implementing compliance with existing regulations together with writing new and better laws for climate protection.

Being the change, change the world, Karl-Ludwig Schibel

“[T]he only way to win is to act on the changes we want to see in the world.”

The dramaturgy of transformation, Mimi Stokes

A fascinating description of how we, as well the ancient Greeks, have failed to address our hubris, and how our cultural hopes of colonialism, capitalism and technology have reversed into tragedy, for all, including elites and deniers. Using the modern theory of tragic fates, we need to turn our wounds into gifts, creating a new global culture and planetary civilization.

Planetizing the movement, Tom Athanasiou

“I have been asking people what they think has changed in the last year, and why. Most seem to agree that something has definitely shifted. . . . We are in very serious trouble, and there is no way forward unless we admit it.” Yet, we need a meta-movement — we need to get serious about transitional justice, a truly international justice system.

The movement enters a new phase, Jeremy Brecher

“The climate movement in the US and around the world has gone through two main phases and is entering a third: . . . [first] the confirmation of man-made global warming. . . . [and second] a direct action movement . . . using civil disobedience targeting fossil fuel infrastructure to mobilize opposition.” The third “represent[s] a shift to using direct action techniques against governments and politicians, and expresses the massive activity around the Green New Deal (GND) in the US and Leap Manifesto in Canada. The article explores the strengths and weaknesses of the GND, the possibility of a meta-movement that will unite the various disparate parties.

A caring economy is key, Riane Eisler

“[T]o bring about systems change and effectively address climate change requires a closer look at the question of change from precisely what kind of system to what kind of system. . . . Through today’s technologies of destruction and exploitation, traditions of domination may lead to our species’ extinction. But we can change our course and bring about a Great Transition if we focus on root causes rather than symptoms.”

Renewables are not enough, Kerryn Higgs

“The biggest obstacles to success in limiting global warming to 2°C above pre-industrial (or, even more hopefully, 1.5°C) are the vested interests that oppose this endeavor. The problem is political. . . . No real solution can be established while corporate capitalism remains the dominant economic system almost everywhere on earth. It’s a system that demands consumption for the sake of expansion rather than serving actual human needs.”

On personal and political agency, Karen O’Brien

A brief yet comprehensive description of the nature of system change.

Moving from resistance to repair, Vicki Robin

“The climate movement has excelled at resistance but is missing a crucial, essential element: a focus on repair. It is clear about what it is against, but largely mum on a restoration project equal to the scale of climate change damage. . . . we humans act upon the earth for our benefit, but we do not act with the earth for healing all life. What is the earth healing path?” We need a justice movement that repairs for future generations.

Imploding the carbon economy, Gus Speth

“[S]omething is happening here today. The level of public, media and political attention is not nearly where it should be, but there some hopeful signs of movement in the right directions.” We need “an induced implosion of the carbon economy. , , , Our job is to make it happen, using all the tools we have.”

A climate emergency plan, Anders Wijkman

“While the tone of the debate has changed, people in general—here I include most policymakers—do not fully understand the difference between “incrementalism” (the weak mitigation policies so far pursued) and “transformation” (the deeper mitigation we desperately need).” Major actions in multiple domains are needed.

Our Uncertain Future

Anxiety2Resilience.org has recently presented an excellent forum entitled Uncertain Future Forum (20190715-20190726) highlighting “If collapse is imminent, how do we respond? Each is short, succinct, and pertinent to the issues.

Dancing with Grief, Dahr Jamail, 20190715

I have the greatest respect for Jamail as one of the most authentic writers of the issues of climate disruption. For me, this essay is one of his best.

Turning Toward Each Other, Meghan Kallman, 20190716

The need for community is our highest need, yet we are so poor at cooperation in this culture. We have a long way to go.

The Disabled Planet, Taylor Brorby, 20190717

An excellent comparison between individual health-disability and planetary health-disability, our need to recognize the huge inequalities inherent in modern capitalism.

The Seventh Fire, Winona LaDuke, 20190718

There is a huge need to access indigenous knowledge and skills, but for me, the risk is that they will simply become part of the capitalist system.

Responding to Collapse: Uncertain Future Forum’s First Week, Daniel Lerch, 20190719

The bottom line: collaborate with others, be in community, tend to yourself.

On Listening to the Earth, Dahr Jamail, 20190722

How do we list for truth, our own truth of how to respond to the coming crisis?

Three Practices for a Time of Crisis, Meghan Kallman, 20190723

We need new practices: the practice of grieving so as to make space within, the practice of holding painful paradox, the practice of effective hope (somewhere between idealism and pragmatism where what we do might matter).

Biting the Hand That’s Fed Me, Taylor Brorby, 20190724

It is time to stop the insanity that has been so beneficial to us.

Find Your Mettle, Winona LaDuke, 20190725

Courage is needed.

Responding to Collapse: Uncertain Future Forum Wrap-Up, Asher Miller, 20170926

We have an obligation!

We Are Failing As A Culture

What follows are a multitude of links to the many aspects of how we are failing as a culture. Each is well written from my perspective.

I am aware that more and more we are talking about the climate crisis, yet we are still mainly at the stage of talking; we still fail to come together in collaborative ways, and as has been said many times, the window of opportunity is closing.

The first notes we have only 14 months to respond! The 2018 UN IPCC Panel indicated (in its highly conservative mode) what we must respond within 12 years; however, if the US does not get on board within the next election period, that window is likely not achievable, thus we only have 14 months to respond.

Not a good picture.

We don’t have 12 years to save the climate. We have 14 months. (20170726)

Leadership from the United States is required if the crisis of climate disruption is to be challenged — and this depends on the political state of the next presidential election, with all its consequences of dissension. What a mess!

We’re Failing Our Kids – Climate Emergency, 20190521

Asher Miller, Post-Carbon Institute Executive Director, presents a deeply vulnerable presentation of his fears for his children, together with the need for collaboration.

Do Americans Know How Much Trouble They’re In? (20190604)

An excellent article on the survival of democracy: a leader above the law, the abrogation of political access, the development of a pariah state all point to a potential tipping point in the continuing existence of political freedom for all.

Austerity and inequality fueling mental illness, says top UN envoy (20190624)

An excellent article — if we are to heal as a species, we must begin to address the overwhelming discordances created by capitalism, especially neoliberalism. Amongst other issues, the inequity of poverty fuels the many problems related to mental health.

Shifts in tourists’ sentiments and climate risk perceptions following mass coral bleaching of the Great Barrier Reef (20190624)

The varied responses to the impact of climate disruption on the world’s largest barrier reef point to the complexity needed in our response to this crisis.

Seeing Isn’t Believing: The Fact Checker’s Guide To Manipulated Video (20190625)

An interesting attempt by the Washington Post to identify and categorize the sophistication of modern misinformation. Technically I find the article difficult to follow (I would need much more detail and time) but I applaud the intention to clarify the many ways of distortion.

Fighting climate change may be cheaper and more beneficial than we think (20190710)

CBC News in Canada is gradually identifying features of climate disruption, often with a positive spin. There is certainly some benefit to this. However I have been deeply influenced by what I call The Force Field of Change, wherein change takes into account both positive features that move us toward a vision and negative forces that stop us. Unfortunately, until we deal with the negatives (our profound fear of climate disruption and our unwillingness to identify it), the impact of the negatives generally blocks the effect of the positives. I also believe that it is truly disrespectful of the vast majority of human beings to “protect” them from the painful truth that is climate disruption, on the assumption that it will overwhelm them — we need to deal with our grief!

Finally, I am aware of a number of significant forums in the past few months, forums that are willing to name the hard truths of what we face. I will be summarizing these in the next few weeks. I have had my own struggles with the painful truths over the past month or so.

More to come!

To What Do We Devote Ourselves

Acedia3As readers of this blog will know, I am a member of The Climate Mobilization. I strongly believe that we face an existential crisis as a species, and that we are at risk of extinction, especially if we delay action for too long a period. Gradually major organizations, cities, and countries are coming to this realization; gradually our culture is shifting. But, as with most big issues, confusion abounds and many fuzzy feel-good statements flourish. The bottom line is to what will we devote ourselves.

I personally work to alleviate suffering as this is where my skill set lies. And I work to open  discussion of what to do — that is the purpose of this blog.

The following links address some of these issues.

UK Parliament declares climate change emergency (20190501)

Slowly the world is waking to the need to respond. Hopefully the waking is associated with definitive action.

Don’t say ‘climate emergency’ in vain! (target setting in the climate emergency) (20190505)

An excellent summary of the confusion that can arise when we are not clear as to what we mean by ‘climate emergency.’ And it truly is an emergency!

The battle against climate change by Paul Kingsnorth (20190426)

Worth watching. Simply one intelligent man attempting to cope, he having been a major activist in his youth. The whole basis of my PhD dissertation was that climate disruption is not a technological issue; it is a psycho-spiritual issue. I am heartened to see it identified as such in this video.

Climate Crisis Forces Us to Ask: To What Do We Devote Ourselves? (20190506)

A journalist whom I respect asks “From this moment on, knowing what is happening to the planet, to what do I devote my life? A moment by moment issue!

I’m Right!

How we polarize!

The past three blog posts have been fueled by James Hoggan’s book I’m Right, And You’re An Idiot[1]. In conversation with Hoggan, David Suzuki (Canada’s leading environmentalist) asked: Why aren’t people demanding action on environmental issues? To address this question, Hoggan set out to interview a large number of some of the world’s leading thinkers, specifically individuals who study human communication, to gain their perspective on this failure.

As mentioned in Ways To Contribute, I am involved with the Suzuki Elders in exploring how to use this information in the management of difficult conversations. In Finding Common Ground and How Conflict Escalates, I proposed a simple (perhaps difficult?) methodology for this. Yet I also want to give credit to Hoggan for the immense amount of exploration he undertook.

The following are some of the major points with which Hoggan grappled. Most are from his Epilogue, and all are direct quotes, with the interviewee named (JH denotes Hoggan’s commentary). [Square brackets are minor changes I have added, hopefully without changing the meaning.]

  • Few of us are truly evil — and good people sometimes [strongly disagree] for good reasons. (JH, p. 215)
  • Democracy works only if reasoned debate in the public sphere is possible. (Jason Stanley, p. 98)
    • While contention lies at the heart of democracy, it must be constructive contention. (Marshall Ganz, p. 115)
    • [People] don’t need not agree on the solution or on the problem. They don’t need to understand each other, trust each other or even like each other. But they do have to recognize that the only way to move forward is together. (Adam Kahane, p. 123)
  • It is through narratives . . . that people learn to access the moral and emotional resources we need to act with agency in the face of danger, challenge, and threat. . . . [This] is one of the most important lessons set out in I’m Right. (Marshall Ganz and JH, p. 174)
    • At its most basic level, I’m Right is about how we tell stories and how we treat each other. (JH, p. 115)
    • To create powerful persuasive narratives, our starting point must be rooted in an attitude of empathy, respect, and compassion. (The Dalai Lama, p. 211).
  • People don’t start out mired in hostility. The situation evolves. . . . Our defense mechanisms kick in . . . and this provokes . . . eventual gridlock. (JH, pp. 214-215)
    • It is hard to know who and what to trust. (JH, p. 216)
    • An important key is to hold our beliefs lightly [so that we are open to new possibility]. (JH, p. 215)
  • Facts and reason are fundamental to healthy public discourse, but in our overheated adversarial public square, facts are not enough. (JH, p. 217)
    • The initial strategy . . . must be inquiry, . . . [exploring] what truly matters to people [the emotional energy]. (JH, p. 218)
    • We must appeal to people’s values and speak from a moral position, . . . encouraging debate about matters of concern. (JH, pp. 217-218)
  • A well-crafted . . . narrative helps tear down barriers of propaganda and polarization. This theme of emotional communication is grounded in the Golden Rule of treating others the way we want to be treated. (p. 219-220)
    • If we seek change, we should learn to use speech for its highest purpose — moral discourse. (JH, p. 222)

I propose that the methodology I suggested in earlier posts satisfies what Hoggan has identified, especially in providing narrative and compassion, and provides constructive contention.


[1] Hoggan, J. (2016).  I’m right, and you’re an idiot: The toxic state of public discourse and how to clean it up. Gabriola Island, BC: New Society Publishers.

Ways To Contribute

Contribution6I have my finger in a lot of pots these days, all in an attempt to find ways to contribute my skill set to the issues of global warming. Currently I strive to be a background resource to others as I generally exhaust myself when I over-commit myself. I generally function best as a devil’s advocate, gently challenging others to stretch into their own skill set; I don’t function well in groups unless I have designated tasks to complete (or can function as devil’s advocate).

It has been a while since I have done a post, and periodically I have thought to get back to same. Mainly I have been sorting how best for me to respond to issues, as noted above, above all seeking a way to be at peace with the stresses of modernity.

I do a lot. Amongst other ways to contribute, I do a Listening Ministry at one of the church missions of the Downtown EastSide of Vancouver, the major district of homelessness and drug crime. I’m also part of the Social Justice committee of the same mission where we are current advocates for drug decriminalization. I am engaged in an international men’s organization (Illuman.org) and promote a variety of virtual men’s groups orientated to vulnerability and spirituality. I facilitate a Soul Matters group at the local Unitarian Church, exploring a variety of issues such as Awe, Vision, and Mystery. And I contribute to a Suzuki Elder Salon development of how to engage in difficult conversations. I used to also provide low grade security in Vancouver via the Peace Bearers organization — usually for crowd scenes orientated to demonstrations regarding global warming (my low back pain unfortunately led to limitations here).

I do all this because I am deeply aware of how precarious is the nature of human survival in this super-wicked difficulty of climate change and ecological threat. I actually have little hope we will survive as a species, and no hope our civilization will survive.

But I do not function from hope — I function from intention.

High intention; low expectation

This is the only way I have found to stay out of despair as to what we are doing on this planet. I have said many times to myself and to others that, as individuals we are capable of immense greatness, but as a species we are psychotic.

From my perspective, we need ways to shift this human dynamic at a species level. I have basically spent the second half of my life (from 40 to 65) as therapist learning to do so at the individual level, and in retirement wanted to tackle the societal level — wherein I came much more aware of my own limitations in contribution. But it did not mean that I would give up contributing.

I contribute because authenticity in relationship with others has become my best way to function with this insanity, and perhaps the only way in which we will find a path through the next hundred years. It is my wish that others find a way through their own despair and acedia so that we come to common ground in how we deal with the coming years.

The following links speak to these thoughts of mine.

How Extreme Weather Is Shrinking the Planet (20181126)

An excellent report by Bill McKibben (350.org) regarding the current state of global warming as well as the complexity of human relations over the past 60 years.

Finding Hope in Hopelessness (20181123)

Margaret Wheatley reflects on loss of hope, and yet finding her own stance to contribute within hopelessness.

I’d rather die than feel this. (20180608, reprinted from 2014)

An excellent article on why some choose suicide as a resolution of their pain. It reminds me of the spate of celebrity suicides (Robin Williams and Anthony Bourdain as examples) as well as the numerous deaths within the Fentanyl crisis.

The Equal Justice Initiative (EJI) and the Legacy Museum

I’ve currently finished a brief workshop on White Supremacy Culture, part of a presentation within the Unitarian Church I attend. I hate the term White Supremacy and yet I recognize that the destructiveness of the immense power and privilege issues that have dominated European culture (and thus world culture) for the past 500 years (or more, perhaps as long ago as the origin of what we call civilization). Somehow we need to do much more in the nature of multi-cultural restoration.

The Fortune-Teller (20181105)

“how to save the world” is a blog written by a local BC resident, often regarding his chronicle of civilization’s collapse. Overall I find it well-written with interesting reflections (although from the perspective of a staunch materialist — not my preferred ontology). I especially like his present comment: “Lemonade is everywhere. Wisdom is scarce.”

The Role Harassment Plays in Climate Change Denial (20181102)

We are becoming more and more divisive as a culture, especially in the United States but also Canada. I assume it is simply a harbinger of the stresses of our current world, but it does not bode well for resolution of issues. I have long maintained that cultural anger is the canary in the coalmine of our demise.

Is Civility A Sham? (201810 TED Salon)

Why It’s Worth Listening To People We Disagree With (201804 TED2018)

How To Have Better Political Conversations (201609 TEDx Marin)

Three brief videos that look at the difficulty of conversation in divisive areas. They stress the need for basic civility and meeting the other in their worldview, all important points in coming to common ground. They all seem to operate from the presupposition that if the other person/people feel respected and acknowledged, then the other will want to find common ground — likely true in many cases.

What is missing for me is what to do when the other has no interest in finding common ground — this is the central breakdown point for me, especially when the other has powerful influence on the outcome (corporations, the fossil fuel industry, et cetera). Our culture usually operates from the seeking of consensus — and the weakness of consensus is that terrorists are not interested in consensus.

In this regard, I am currently reading Deep Green Resistance, a book which delimits the need for resistance beyond the attempt to achieve consensus. It is quite a dense read, and likely I will eventually describe it in greater detail in this blog. For now, I recommend it as an important study in the complexity of change.

What’s It All About? Part 2

Meaning2This is my second post about meaning, it being the essential driver of human behaviour. We are meaning-makers, story-makers, and if we do not know “what it’s all about,” we will not move into action. At the same time, the creation of our meaning is complex and sophisticated.

Not only is the creation of meaning complex, but often the information itself is complex. This is especially so with all the information available concerning global warming.

I said last post that I would give some updated information regarding global warming. Here it is.

First, I want to draw attention to a brilliant presentation by Jeremy Rifkin on The Third Industrial Revolution via UBC Connects (20180316) — it is a fairly long video, and a quick summary is available as The Zero Marginal Cost Society (unfortunately both present the information too rapidly to allow good processing). Rifkin identifies that every industrial revolution in the past has occurred with and requires new innovations in communication (management), energy (creation), and transportation (movement). We have that now with the internet (communication), renewable energy (energy), and electronic vehicles plus 3D printing (both logistical), and thus we are now capable of a new industrial revolution. However he remains hesitant because he does not trust that we have the maturity as a culture to undertake this — we must learn to cooperate and collaborate. processes are underway, and are in a race against the impacts of global warming.

Unfortunately, all this has been my primary emphasis throughout this blog.

And given all this, what do I trust? And, what to do? Especially in relationship to global warming. I trust the following links — they are also potentially troublesome — they offer meaning, likely painful! Yet, within the assessment of what I can do regarding global warming, they offer much; they are my attempt to offer appropriate meaning.

Climate change: An ‘existential threat’ to humanity, UN chief warns global summit (20180515)

The current Secretary-General of the UN notes “Everyday, I am faced with the challenges of our troubled and complex world. But none of them loom so large as climate change. If we fail to meet the challenge, all our other challenges will just become greater and threaten to swallow us. Climate change is, quite simply, an existential threat for most life on the planet — including, and especially, the life of humankind.”

Degree sparks necessary debate (20180517)

David Suzuki is often blunt in his critique of the societal issues of climate change, something I appreciate. Yet, as he notes, his bluntness often is subject to ad hominem attacks, rather than depth of dialogue — unfortunate, and part of the distortion that occurs in transfer of information to meaning.

Climate Reality Check (2016)

The Uninhabitable Earth (20170709)

Good information in both. Also scarey!

The Climate Mobilization Living In Climate Truth Guidebook

A draft document developed by The Climate Mobilization, presenting many good links as to the nature of the pending catastrophe as well as practical tips for self-care.

What’s It All About? Part 1

Meaning2I’ve decided to write a post about meaning because it is the essential driver of human behaviour. We are meaning-makers, story-makers, and if we do not know “what it’s all about,” we will not move into action. At the same time, the creation of our meaning is complex and sophisticated.

Some definitions are needed. Data refers to patterns within energy transmission. Information refers to a measurement of a signal (data) between a sender and receiver, from point A to point B. For data to become information, the data must be perceived by someone; information requires both data and perceiver. Information is a derivative of consciousness; it is not the same as meaning, and in fact, information has nothing to do with meaning.

Meaning is the fit between self and non-self; if the perceived data relates to who we perceive ourselves to be (the fit) or in some way challenges who we are, we make meaning of the information. I’ve previously talked about how we do this, the TIC process, as one of the major limitations of meaning. We translate (T) the data in to something we recognize, we interpret (I) the data on the basis of our existing filters (preconceptions), and then we corroborate (C) the data by checking the significance, the fit, with an existing group we trust.

Another way we create meaning is if the information interests us. Davis in That’s Interesting! proposes that social theories (at least) are interesting because they challenge the underlying presuppositions of the reader, potentially altering both the common sense and the scientific view of reality. For me, this is an interesting idea in itself as it leads me to ponder what happens when the presuppositions are firmly held, as in the conflict between the environmental movement and the deniers of global warming.

Obviously there are all sorts of ways in which this process of meaning-making can go sour. One of the major ways is that in an information-rich world, the wealth of information means a dearth of something else: a scarcity of whatever it is that information consumes. What information consumes is rather obvious: it consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention and a need to allocate that attention efficiently among the overabundance of information sources that might consume it. This limits meaning! We bypass much of what we might actually need to know because of too much information. For me, it is a form of trauma, leading to overwhelm and apathy.

And we respond to it in the many ways associated with acedia:

  • we become fearful of overwhelm (“It’s too much.) This is especially true when we approach the issue of global warming. There is so much information and the information is so painful to absorb, we give up.
  • we become lazy (“I’ll look at it tomorrow.” “Somebody else will fix it.”)
  • we become self-righteous, especially if our corroborative group is also in denial. At its extreme, we actively sabotage by creating dis-information.

Even more frustrating is the nature of information dissemination. I’ve just been reading about Edward Bernays and the manipulation of Public Relations. He was the key figure in the early-mid 20th century responsible for the massive increase in public propaganda following the Second World War — advertising.

Bernays sold the myth of propaganda as a wholly rational endeavor, carried out methodically by careful experts skilled enough to lead “public opinion.” Consistently he casts himself as a supreme manipulator, mastering the responses of a pliable, receptive population. “Conscious and intelligent manipulation,” “invisible governors,” “they who pull the wires which control the public mind,” “shrewd persons operating behind the scenes,” “dictators exercising great power,” and, below them, people working “as if actuated by the touch of a button”—these are but a few expressions of the icy scientistic paradigm that evidently drove his propaganda practice, and that colored all his thinking on the subject. The propagandist rules. The propagandized do whatever he would have them do, exactly as he tells them to, and without knowing it. [Propaganda Quotes]

In reading this, I’ve also been aware of the changing parameters by which people engage in modern thinking, highly illustrative of both how information is transformed into meaning (especially via the TIC process), and the relationship between power and knowledge. An attendee at a recent Flat Earth Convention discusses just this theme: “those in power control what is considered to be correct and incorrect knowledge.” It fascinates me that a conference on the “reality” of a flat earth exists in today’s complex world! I wonder what else I am missing.

Two areas of changing parameters are most obvious to me:

  • the whole of the consumer industry with its so-called advertising processes. I like to think that originally advertising was meant to inform (perhaps my naiveté); now I simply see it as propaganda and manipulation.(my meaning).
  • the hidden algorithms that underlie many processes that presume to offer me choice: online filter bubbles that act in ways that provide information based on my previous choices. These  occur in the hidden background of many well-known websites, and essentially restrict my corroboration to what I have already chosen.

Give all this, what do I trust? And, what to do?

One of the maxims I am using these days is: Be at peace; come back tomorrow! By this, I do not mean “I’ll look at it tomorrow” or “Someone else will fix it.”

I actually mean I’ll do what I can today and be at peace with what I have done! And then see what tomorrow offers for me to explore and do, again peacefully.

Another interesting idea for me is how to disappear in this digital age. There are certainly people who want to disappear, and there are also people who specialize in this process, especially when it is legal to do so; I also imagine many processes by which people disappear for illegal actions.

Next post, I’ll give some updated information about global warming — the primary intention of this blog is to challenge the human issues that drive climate change.

I hope that this additional information will help you to make greater meaning in your life!

What To Do?

Acedia1
It’s all too much.

A number of links that I have found especially powerful in my recent perusing of the issues of global warming. The final two links emphasize what to do, both for your own contribution and how to respond to others; they give a semblance of hope. Paul Gilding especially emphasizes “follow your passion” and resolve your own grief — be honest with yourself and others.

Climate Change In The American Mind, March 2018 (201804)

The graphs says it all. And if more than half of Americans are certain global warming is a major concern, what is it going to take for action? I imagine the data for other countries is similar. Action, not just talk, is needed.

Global warming has changed the Great Barrier Reef ‘forever,’ scientists say (20180418)

I love snorkeling, having been to the Virgin Islands many times, yet I no longer do so; I have been so disheartened by the devastation I have seen in my lifetime. One of my ambitions used to be to go to the Great Barrier Reef — another dream I have let go. Sad!

The entire island of Puerto Rico just lost power again (20180418)

A preview of what will happen, especially in those areas and countries with limited resources.

Kinder Morgan pipeline controversy proves need to shift course (20180419)

The insanity of politics.

A Smorgasbord of Solutions for Global Warming (20180425)

A discussion of the many great solutions that are emerging, summarized by Paul Hawken’s Project Drawdown.

Paul Gilding discusses “The Big Picture” with Margaret Klein Salamon (20180427)

An excellent video discussion of the many issues of global warming, and how they might come together in effective resolution. Worth watching in its entirety (66 minutes). I am a strong advocate of the work of The Climate Mobilization organization.