Tag Archives: politics

Climate Truth

PostTruth2This post presents a number of the links I have recently encountered, articles I think are important in speaking truth to what I perceive. And as usual, I am hesitant to post them — it is so easy to be overloaded with too much information these days.

I find also that the climate conversations are evolving. I attended a webinar a few nights ago by Smart Politics (https://www.joinsmart.org/) — overall I was impressed. It is American, based mainly in California (I think), and presented a good process for engaging, followed by a good discussion — certainly I would recommend to anyone in the States. It is different from yet similar to the process I will be leading with the Suzuki Elders at the end of this month (Climate Change Conversations: How To Have Them Without Everyone Walking Out Of The Room, Vancouver, 20190228).

On the positive side —

The Transformative Power of Climate Truth (20190204)

An excellent summary of the power of speaking the truth, especially in the nature of climate disruption. As readers of this blog will know, I am an advocate of The Climate Mobilization; momentum for this organization and its partners is evolving.

Ocasio-Cortez’s Green New Deal Is a Product of Youth Uprising (20190208)

The need for major overhaul of the political situation is being recognized. Perhaps it is the beginning of transformation of capitalism and neoliberalism. Perhaps. Will we do so in time to avert disaster?

On the other side —

When Europeans Colonized the Americas, They Killed So Many That the Earth’s Climate Cooled (20190203)

A fascinating interplay between colonialism and global warming. Sad.

There’s a Big Hole in the World’s Most Important Glacier. Yes, It’s a Problem. (20190205)

As usual, things are worse than we thought.

The World Is on the Brink of Widespread Water Wars (20190211)

Another way in which things are worse. We are so close to collapse. As noted above, will we create a new cultural process in time to make a difference?

Plummeting insect numbers ‘threaten collapse of nature’ (20190211)

Yet another. What else can I say?

Predominantly neutral (is anything neutral in this theme?) —

How the greenwashing campaign works (20190212)

How can we measure the climate risk of methane gas emissions- (20190212)

What the methane industry doesn’t want you—or lawmakers—to know (20190212)

This series of articles on methane, the principle component of natural gas, speaks to the complexity of assessing data as well as the interpretation of data, some of which is almost certainly disinformation.

How Then Shall We Live?

CogDiss01In my reading today I encountered a truly outstanding description of how one man chooses to live with Climate Change, something that will affect all our lives. Dahr Jamail’s commentary As the Climate Collapses, We Ask: “How Then Shall We Live? (20190204, the first of a series) touches me deeply, both for his honesty and for his depth of knowledge and understanding. He is one of a small group of journalists in whom I have a deep sense of trust as to his integrity. (Joe Rohm is another source that I trust for his knowledge and his integrity.)

Jamail writes for TruthOut on climate issues and I recommend all his writings. I have recently ordered his book The End Of Ice: Bearing Witness and Finding Meaning in the Path of Climate Disruption (20190122). I will undoubtedly be reporting on this in a later blog.

As I write these words, I also have a moment of profound cognitive dissonance. I am slowly reading Drawdown: The Most Comprehensive Plan Ever Proposed To Reverse Global Warming by Paul Hawken, a very well-researched description of 100 substantive solutions to reverse global warming. I also think of the DVD Tomorrow (2015) that I watched a few weeks ago, a video that deeply impressed me with its hopeful message of creative responses to climate issues.

Thus I simultaneously hold the honest searching and sadness of what we have done and do to our planet together with the incredible creativity that is available. All this with the recognition of how powerless we are to deal with the insanity of capitalism and neoliberalism, the power dynamics that run our system.

It truly reminds me to be humble of the limited yet important ways in which I can contribute.

Other articles worth reading:

Jamail writes a regular series of articles for TruthOut, many of which can be found under Climate Disruption Dispatches or his website http://www.dahrjamail.net/.

The most dangerous climate feedback loop is speeding up (Joe Rohm, 20190117)

And on the flip side:

Opinion: Our house is on fire, and many Albertans want more lighters (20181229)

A very clear presentation of the options for Albertans. What I find fascinating is the number of ad hominin attacks in the Commentary section, an indication of the amount of toxic discourse (as noted in the past few posts).

I’m Right!

How we polarize!

The past three blog posts have been fueled by James Hoggan’s book I’m Right, And You’re An Idiot[1]. In conversation with Hoggan, David Suzuki (Canada’s leading environmentalist) asked: Why aren’t people demanding action on environmental issues? To address this question, Hoggan set out to interview a large number of some of the world’s leading thinkers, specifically individuals who study human communication, to gain their perspective on this failure.

As mentioned in Ways To Contribute, I am involved with the Suzuki Elders in exploring how to use this information in the management of difficult conversations. In Finding Common Ground and How Conflict Escalates, I proposed a simple (perhaps difficult?) methodology for this. Yet I also want to give credit to Hoggan for the immense amount of exploration he undertook.

The following are some of the major points with which Hoggan grappled. Most are from his Epilogue, and all are direct quotes, with the interviewee named (JH denotes Hoggan’s commentary). [Square brackets are minor changes I have added, hopefully without changing the meaning.]

  • Few of us are truly evil — and good people sometimes [strongly disagree] for good reasons. (JH, p. 215)
  • Democracy works only if reasoned debate in the public sphere is possible. (Jason Stanley, p. 98)
    • While contention lies at the heart of democracy, it must be constructive contention. (Marshall Ganz, p. 115)
    • [People] don’t need not agree on the solution or on the problem. They don’t need to understand each other, trust each other or even like each other. But they do have to recognize that the only way to move forward is together. (Adam Kahane, p. 123)
  • It is through narratives . . . that people learn to access the moral and emotional resources we need to act with agency in the face of danger, challenge, and threat. . . . [This] is one of the most important lessons set out in I’m Right. (Marshall Ganz and JH, p. 174)
    • At its most basic level, I’m Right is about how we tell stories and how we treat each other. (JH, p. 115)
    • To create powerful persuasive narratives, our starting point must be rooted in an attitude of empathy, respect, and compassion. (The Dalai Lama, p. 211).
  • People don’t start out mired in hostility. The situation evolves. . . . Our defense mechanisms kick in . . . and this provokes . . . eventual gridlock. (JH, pp. 214-215)
    • It is hard to know who and what to trust. (JH, p. 216)
    • An important key is to hold our beliefs lightly [so that we are open to new possibility]. (JH, p. 215)
  • Facts and reason are fundamental to healthy public discourse, but in our overheated adversarial public square, facts are not enough. (JH, p. 217)
    • The initial strategy . . . must be inquiry, . . . [exploring] what truly matters to people [the emotional energy]. (JH, p. 218)
    • We must appeal to people’s values and speak from a moral position, . . . encouraging debate about matters of concern. (JH, pp. 217-218)
  • A well-crafted . . . narrative helps tear down barriers of propaganda and polarization. This theme of emotional communication is grounded in the Golden Rule of treating others the way we want to be treated. (p. 219-220)
    • If we seek change, we should learn to use speech for its highest purpose — moral discourse. (JH, p. 222)

I propose that the methodology I suggested in earlier posts satisfies what Hoggan has identified, especially in providing narrative and compassion, and provides constructive contention.

[1] Hoggan, J. (2016).  I’m right, and you’re an idiot: The toxic state of public discourse and how to clean it up. Gabriola Island, BC: New Society Publishers.

Ways To Contribute

Contribution6I have my finger in a lot of pots these days, all in an attempt to find ways to contribute my skill set to the issues of global warming. Currently I strive to be a background resource to others as I generally exhaust myself when I over-commit myself. I generally function best as a devil’s advocate, gently challenging others to stretch into their own skill set; I don’t function well in groups unless I have designated tasks to complete (or can function as devil’s advocate).

It has been a while since I have done a post, and periodically I have thought to get back to same. Mainly I have been sorting how best for me to respond to issues, as noted above, above all seeking a way to be at peace with the stresses of modernity.

I do a lot. Amongst other ways to contribute, I do a Listening Ministry at one of the church missions of the Downtown EastSide of Vancouver, the major district of homelessness and drug crime. I’m also part of the Social Justice committee of the same mission where we are current advocates for drug decriminalization. I am engaged in an international men’s organization (Illuman.org) and promote a variety of virtual men’s groups orientated to vulnerability and spirituality. I facilitate a Soul Matters group at the local Unitarian Church, exploring a variety of issues such as Awe, Vision, and Mystery. And I contribute to a Suzuki Elder Salon development of how to engage in difficult conversations. I used to also provide low grade security in Vancouver via the Peace Bearers organization — usually for crowd scenes orientated to demonstrations regarding global warming (my low back pain unfortunately led to limitations here).

I do all this because I am deeply aware of how precarious is the nature of human survival in this super-wicked difficulty of climate change and ecological threat. I actually have little hope we will survive as a species, and no hope our civilization will survive.

But I do not function from hope — I function from intention.

High intention; low expectation

This is the only way I have found to stay out of despair as to what we are doing on this planet. I have said many times to myself and to others that, as individuals we are capable of immense greatness, but as a species we are psychotic.

From my perspective, we need ways to shift this human dynamic at a species level. I have basically spent the second half of my life (from 40 to 65) as therapist learning to do so at the individual level, and in retirement wanted to tackle the societal level — wherein I came much more aware of my own limitations in contribution. But it did not mean that I would give up contributing.

I contribute because authenticity in relationship with others has become my best way to function with this insanity, and perhaps the only way in which we will find a path through the next hundred years. It is my wish that others find a way through their own despair and acedia so that we come to common ground in how we deal with the coming years.

The following links speak to these thoughts of mine.

How Extreme Weather Is Shrinking the Planet (20181126)

An excellent report by Bill McKibben (350.org) regarding the current state of global warming as well as the complexity of human relations over the past 60 years.

Finding Hope in Hopelessness (20181123)

Margaret Wheatley reflects on loss of hope, and yet finding her own stance to contribute within hopelessness.

I’d rather die than feel this. (20180608, reprinted from 2014)

An excellent article on why some choose suicide as a resolution of their pain. It reminds me of the spate of celebrity suicides (Robin Williams and Anthony Bourdain as examples) as well as the numerous deaths within the Fentanyl crisis.

The Equal Justice Initiative (EJI) and the Legacy Museum

I’ve currently finished a brief workshop on White Supremacy Culture, part of a presentation within the Unitarian Church I attend. I hate the term White Supremacy and yet I recognize that the destructiveness of the immense power and privilege issues that have dominated European culture (and thus world culture) for the past 500 years (or more, perhaps as long ago as the origin of what we call civilization). Somehow we need to do much more in the nature of multi-cultural restoration.

The Fortune-Teller (20181105)

“how to save the world” is a blog written by a local BC resident, often regarding his chronicle of civilization’s collapse. Overall I find it well-written with interesting reflections (although from the perspective of a staunch materialist — not my preferred ontology). I especially like his present comment: “Lemonade is everywhere. Wisdom is scarce.”

The Role Harassment Plays in Climate Change Denial (20181102)

We are becoming more and more divisive as a culture, especially in the United States but also Canada. I assume it is simply a harbinger of the stresses of our current world, but it does not bode well for resolution of issues. I have long maintained that cultural anger is the canary in the coalmine of our demise.

Is Civility A Sham? (201810 TED Salon)

Why It’s Worth Listening To People We Disagree With (201804 TED2018)

How To Have Better Political Conversations (201609 TEDx Marin)

Three brief videos that look at the difficulty of conversation in divisive areas. They stress the need for basic civility and meeting the other in their worldview, all important points in coming to common ground. They all seem to operate from the presupposition that if the other person/people feel respected and acknowledged, then the other will want to find common ground — likely true in many cases.

What is missing for me is what to do when the other has no interest in finding common ground — this is the central breakdown point for me, especially when the other has powerful influence on the outcome (corporations, the fossil fuel industry, et cetera). Our culture usually operates from the seeking of consensus — and the weakness of consensus is that terrorists are not interested in consensus.

In this regard, I am currently reading Deep Green Resistance, a book which delimits the need for resistance beyond the attempt to achieve consensus. It is quite a dense read, and likely I will eventually describe it in greater detail in this blog. For now, I recommend it as an important study in the complexity of change.

What’s It All About? Part 2

Meaning2This is my second post about meaning, it being the essential driver of human behaviour. We are meaning-makers, story-makers, and if we do not know “what it’s all about,” we will not move into action. At the same time, the creation of our meaning is complex and sophisticated.

Not only is the creation of meaning complex, but often the information itself is complex. This is especially so with all the information available concerning global warming.

I said last post that I would give some updated information regarding global warming. Here it is.

First, I want to draw attention to a brilliant presentation by Jeremy Rifkin on The Third Industrial Revolution via UBC Connects (20180316) — it is a fairly long video, and a quick summary is available as The Zero Marginal Cost Society (unfortunately both present the information too rapidly to allow good processing). Rifkin identifies that every industrial revolution in the past has occurred with and requires new innovations in communication (management), energy (creation), and transportation (movement). We have that now with the internet (communication), renewable energy (energy), and electronic vehicles plus 3D printing (both logistical), and thus we are now capable of a new industrial revolution. However he remains hesitant because he does not trust that we have the maturity as a culture to undertake this — we must learn to cooperate and collaborate. processes are underway, and are in a race against the impacts of global warming.

Unfortunately, all this has been my primary emphasis throughout this blog.

And given all this, what do I trust? And, what to do? Especially in relationship to global warming. I trust the following links — they are also potentially troublesome — they offer meaning, likely painful! Yet, within the assessment of what I can do regarding global warming, they offer much; they are my attempt to offer appropriate meaning.

Climate change: An ‘existential threat’ to humanity, UN chief warns global summit (20180515)

The current Secretary-General of the UN notes “Everyday, I am faced with the challenges of our troubled and complex world. But none of them loom so large as climate change. If we fail to meet the challenge, all our other challenges will just become greater and threaten to swallow us. Climate change is, quite simply, an existential threat for most life on the planet — including, and especially, the life of humankind.”

Degree sparks necessary debate (20180517)

David Suzuki is often blunt in his critique of the societal issues of climate change, something I appreciate. Yet, as he notes, his bluntness often is subject to ad hominem attacks, rather than depth of dialogue — unfortunate, and part of the distortion that occurs in transfer of information to meaning.

Climate Reality Check (2016)

The Uninhabitable Earth (20170709)

Good information in both. Also scarey!

The Climate Mobilization Living In Climate Truth Guidebook

A draft document developed by The Climate Mobilization, presenting many good links as to the nature of the pending catastrophe as well as practical tips for self-care.

What’s It All About? Part 1

Meaning2I’ve decided to write a post about meaning because it is the essential driver of human behaviour. We are meaning-makers, story-makers, and if we do not know “what it’s all about,” we will not move into action. At the same time, the creation of our meaning is complex and sophisticated.

Some definitions are needed. Data refers to patterns within energy transmission. Information refers to a measurement of a signal (data) between a sender and receiver, from point A to point B. For data to become information, the data must be perceived by someone; information requires both data and perceiver. Information is a derivative of consciousness; it is not the same as meaning, and in fact, information has nothing to do with meaning.

Meaning is the fit between self and non-self; if the perceived data relates to who we perceive ourselves to be (the fit) or in some way challenges who we are, we make meaning of the information. I’ve previously talked about how we do this, the TIC process, as one of the major limitations of meaning. We translate (T) the data in to something we recognize, we interpret (I) the data on the basis of our existing filters (preconceptions), and then we corroborate (C) the data by checking the significance, the fit, with an existing group we trust.

Another way we create meaning is if the information interests us. Davis in That’s Interesting! proposes that social theories (at least) are interesting because they challenge the underlying presuppositions of the reader, potentially altering both the common sense and the scientific view of reality. For me, this is an interesting idea in itself as it leads me to ponder what happens when the presuppositions are firmly held, as in the conflict between the environmental movement and the deniers of global warming.

Obviously there are all sorts of ways in which this process of meaning-making can go sour. One of the major ways is that in an information-rich world, the wealth of information means a dearth of something else: a scarcity of whatever it is that information consumes. What information consumes is rather obvious: it consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention and a need to allocate that attention efficiently among the overabundance of information sources that might consume it. This limits meaning! We bypass much of what we might actually need to know because of too much information. For me, it is a form of trauma, leading to overwhelm and apathy.

And we respond to it in the many ways associated with acedia:

  • we become fearful of overwhelm (“It’s too much.) This is especially true when we approach the issue of global warming. There is so much information and the information is so painful to absorb, we give up.
  • we become lazy (“I’ll look at it tomorrow.” “Somebody else will fix it.”)
  • we become self-righteous, especially if our corroborative group is also in denial. At its extreme, we actively sabotage by creating dis-information.

Even more frustrating is the nature of information dissemination. I’ve just been reading about Edward Bernays and the manipulation of Public Relations. He was the key figure in the early-mid 20th century responsible for the massive increase in public propaganda following the Second World War — advertising.

Bernays sold the myth of propaganda as a wholly rational endeavor, carried out methodically by careful experts skilled enough to lead “public opinion.” Consistently he casts himself as a supreme manipulator, mastering the responses of a pliable, receptive population. “Conscious and intelligent manipulation,” “invisible governors,” “they who pull the wires which control the public mind,” “shrewd persons operating behind the scenes,” “dictators exercising great power,” and, below them, people working “as if actuated by the touch of a button”—these are but a few expressions of the icy scientistic paradigm that evidently drove his propaganda practice, and that colored all his thinking on the subject. The propagandist rules. The propagandized do whatever he would have them do, exactly as he tells them to, and without knowing it. [Propaganda Quotes]

In reading this, I’ve also been aware of the changing parameters by which people engage in modern thinking, highly illustrative of both how information is transformed into meaning (especially via the TIC process), and the relationship between power and knowledge. An attendee at a recent Flat Earth Convention discusses just this theme: “those in power control what is considered to be correct and incorrect knowledge.” It fascinates me that a conference on the “reality” of a flat earth exists in today’s complex world! I wonder what else I am missing.

Two areas of changing parameters are most obvious to me:

  • the whole of the consumer industry with its so-called advertising processes. I like to think that originally advertising was meant to inform (perhaps my naiveté); now I simply see it as propaganda and manipulation.(my meaning).
  • the hidden algorithms that underlie many processes that presume to offer me choice: online filter bubbles that act in ways that provide information based on my previous choices. These  occur in the hidden background of many well-known websites, and essentially restrict my corroboration to what I have already chosen.

Give all this, what do I trust? And, what to do?

One of the maxims I am using these days is: Be at peace; come back tomorrow! By this, I do not mean “I’ll look at it tomorrow” or “Someone else will fix it.”

I actually mean I’ll do what I can today and be at peace with what I have done! And then see what tomorrow offers for me to explore and do, again peacefully.

Another interesting idea for me is how to disappear in this digital age. There are certainly people who want to disappear, and there are also people who specialize in this process, especially when it is legal to do so; I also imagine many processes by which people disappear for illegal actions.

Next post, I’ll give some updated information about global warming — the primary intention of this blog is to challenge the human issues that drive climate change.

I hope that this additional information will help you to make greater meaning in your life!

What Are We Thinking?

DroughtSeveral articles have recently struck me as indicators of where we currently are with respect to global warming. Some of the articles focus on the impact; two focus on the insanity that drives us. What are we thinking!?

I remain convinced that the major issues underlying global warming are those of:

  • acedia — our laziness, fearfulness and self-righteousness that prevents us from engaging in the most important issue of our species. There are, of course, reasons (good reasons, many of which were addressed in my earlier blogs), but reasons don’t count! Results count.
    • it is our acedia that stops our cooperation, the attitude that: “I’m willing to work hard on these issues if to my advantage, or if you are!” We see this with our international agreements — Russian, Turkey, and the United States (accounting for about 30% of the greenhouse effect) not engaged in the Paris Agreement. And the Paris Agreement is only an agreement to do something about the problem; if Canada’s duplicity is any example, we are a long way from actual results.
  • evil — this is not a topic we as a culture want to address, yet it is undeniable to me that evil exists. It shows up in greed and in the disinformation processes that feed our inactivity.

Many small positive actions occur, many, but we still have not reached our own tipping point as to when we will move rapidly to resolution. Perhaps we will do so in time to prevent catastrophe for our civilization, perhaps for our species. Perhaps not.

I almost need to laugh, perhaps cry!

Cape Town water supply near ‘point of no return’ as reservoirs run dry (20180118)

A number of articles within this link point to the impact of global warming. Cape Town (South Africa) is considering mandatory limitation of water usage. China is refusing to be the dumping ground for plastic waste, especially plastic bottles, thereby forcing other countries to deal with their recycling products.

Who is Guilty of Climate Crimes? (20180216)

The basis answer is that we are all guilty. However, some aspects stand out: the extreme right, the fossil fuel industry, the media, and the major industrial countries (Canada, my country, included).

Arctic temperatures soar 45 degrees above normal, flooded by extremely mild air on all sides (20180222)

The highest weather station in the world, about 400 miles for the North Pole, has warmed to 43°F in the dead of winter! In addition to feedback loops that further increase Arctic warming (and loss of more ice), thus impacting the entire weather system of the northern hemisphere (the jet-stream impact), there is also the massive release of methane from permafrost and seabed melting, the rise of sea level (as the Greenland ice field melts), and the slowdown of the global ocean conveyor belt effect. These are just some of the effects; we simply do not know what tipping points will be reached and when.

Coral reefs will transition to net dissolving before end of century (20180223)

Another factor in loss of both beauty and a basic food chain component — in addition to warming being destructive of coral, the acidification also is weakening the underlying sedimentary structure of the reefs. Our world food supply is thus at risk.

Climate science deniers’ credibility tested (20180301)

This is the greatest crime — the controversy created by the massive disinformation processes we have unleashed in the past 50 years!

The Issues Of The Day

Trauma2As noted previously, I am not posting a lot, but it seems time. So, some posts on what I think are the issues of the day: political insanity, the impact of consumerism and neo-liberalism, and the fears (generally hidden) concerning the coming trauma to our planet.

One definition of trauma is “a deeply distressing or disturbing experience.” I often think of trauma as physical injury, yet if I reflect on one of the most common expressions of the day — post-traumatic stress disorder — the trauma is more often not the direct result of injury; rather it is the psychic impact of impending injury. I suggest that these three issues are sign-posts of the impending injury.

They are the unnamed indicators of distress. I have yet to see significant advances that will shift the issues of the day.

The presidency survived the Watergate, Iran-contra and Clinton scandals. Trump will exact a higher toll. (20171221)

The article is for me a good summary of the similarities and differences amongst various presidencies. To quote the article, “The expectation of integrity has given way to a cynical acceptance of deceit. As much as anything Mueller uncovers, this is the scandal of our time.”

Consumer society no longer serves our needs (20180111)

As usual, David Suzuki presents a reasoned argument, in this case, “How can we have serious discussions about the ecological costs and limits to growth or the need to degrow economies when consumption is seen as the very reason the economy and society exist?”

How Do I Reassure My Children About the Future When the Future Is Terrifying? (20180113)

An excellent summary of the fears of a parent, reflecting my own fears for my grand-children, and the many children of this planet. I am currently working part-time in a homeless shelter, and thereby see the cost of what we have already created on our planet — the coming costs will be immensely greater.

An Economy That Works

Economy1I mentioned last post that I am no longer posting. However, every once and a while I come across a link that I think is so important that I believe it needs to be acknowledged (and disseminated) — this one is: an economy that works.

We are badly in need of a way to understand the nature of modern economy such that we develop a maturing of our culture. I think this is: it explains the impact of neoliberalism and the changing nature of our economy, especially the rise of gross dissatisfaction in how we live our lives. It also strongly advocates, amongst other suggestions, the need for a guaranteed basic income, a concept and process that is gradually being shown to markedly improve living conditions, despite the fears that it will encourage people to become lazy.

Having researched laziness as part of my PhD, I strongly believe that people are not naturally lazy, that they only move in this direction when they become overwhelmed with their lives and give up, conditions that are being augmented in major ways by our current economy. What is suggested here is actually a prescription to reduce laziness while improving human lives in many ways, perhaps ending the insane ways in which we create poverty and dissatisfaction in our lives, even reducing global warming via an effective stance to our culture.

Guy Standing on an Economy that Works for Everyone (20161126)

It is a long article, and well worth reading.

Witnessing The Process

nvcd2I’ve just returned from a planning session on how to resist the Kinder-Morgan pipeline expansion in the Vancouver area; typical of me, in my uncertainty as to how to contribute, I was mainly witnessing the process.

For those unfamiliar with the Kinder-Morgan project, it is a $7.4-billion construction project of pipeline expansion over a 1,100-kilometer route, and will increase pipeline capacity from 300,000 to 890,000 barrels of oil per day. It will end at Burrard Inlet at the northern edge of Burnaby and Vancouver, and will require construction through both cities. The fuel will then be transported internationally via the Salish Sea between Vancouver Island and the BC mainland (an environmentally sensitive area). It also represents a major addition to the fossil fuel load created by Canada, although that carbon source will then be transported to other Pacific countries, and thus does not appear as a direct load on Canada.

The pipeline passes through many indigenous lands (actually unceeded territories since for the most part no “treaties” have ever been signed) — many or all of which communities object to the project. The cities of Burnaby and Vancouver also object. To my knowledge, the federal and provincial governments have approved the projects despite these objections, and many court challenges are current. For my part, I was deeply disappointed by the duplicity of the Liberal government which initially promised major revision of the issues of global warming — as such there has been far more talk than action.

I believe that there is a huge need for non-violent civil disobedience in these kinds of issues, but I am also somewhat discouraged by this. For the most part, although we have advanced in many ways as to how we value human beings (feminism, racism, education, et cetera), most of the advances have only been on the surface — we have not done the deeper shift in maturity that will be necessary to overcome our latest challenge, that of world degradation as manifest by global warming, let alone the other issues. I have long been impressed by David Suzuki’s honesty in naming the fundamental failure of environmentalism, although I imagine others have written equally honestly about our other failures.

In my discouragement, I believe that much of non-violent civil disobedience merely serves to provide a mechanism to release the emotional tension felt by the oppressed. For the most part, the interplay between oppressed and oppressors simply becomes a game of chess as each party maneuvers to achieve advantage in a never-ending game of duplicity. Certainly on the part of the oppressed, there are many well-intentioned and intelligent persons, but I am not convinced that we achieve a great deal. Meanwhile the bulk of people stand back in apparent apathy. Sad.

Carlos Castaneda, a “cult” writer of the 70s, once presented a great concept (amongst others) for me: A warrior stands in the middle of the road, waiting. By that, I believe he meant that we each must do our personal best, and then let life do what it will. I’m learning to just trust that — in my language, if Creator wants me to do other than Witness, the opportunity will come. Despair, for me, then becomes a waste of energy, attempting to push the river – it flows by itself.

Some interesting links for the week:

The Transformative Power of Climate Truth (201710)

A comprehensive and important document from the only organization (to my knowledge) truly committed to cooperative mobilization on the scale necessary to resolve the issues of global warming.

U.S. climate report leaves little room for doubt (20171109)

As David Suzuki points out, the report did not receive much attention — presumably, simply another report as to the state of the disaster — a non-issue in the current political scene. Sad.

America is facing an epistemic crisis (20171002)

Initially this article is confusing, but it then presents a fascinating study of the question: “What if Mueller proves his case, and it doesn’t matter?” Another suggestion in support of the theme that civilization is about power, and who wields it.

100% renewable electricity in reach by 2050 (20171108)

We are capable of resolving the issues. Will we?

Paleo Politics (20171101)

An interesting link supporting the contention that “civilization” is fundamentally an issue of power dynamics, something I have written about in other posts.