Tag Archives: acedia

A Strange Culture

Acedia3My news sources have recently been dominated by American politics related either to a) what to do about the Mueller report or  b) speculation about presidential promises of the hopeful. For the most part, I have lost interest in both of these as I have no way of discerning important information from speculation. Canada is also gearing up for election so Canadian news also has lots of promises. However a small number of articles have attracted my attention, so I offer a potpourri on this occasion — we live in a strange culture of fearfulness, laziness, and self-righteousness.

Leading the Public into Emergency Mode: Introducing the Emergency Climate Movement (201905)

A well-written statement of what needs to happen for our civilization to survive the coming apocalypse. As evidenced by the Extinction Rebellion success in the UK and the increasing number of cities throughout the world who are at least espousing a climate emergency, we are gradually moving in this direction.

Scared About City Chemicals? Don’t Be. She Did Every Test in the Book. (20190528)

An excellent article on the complexity of our exposure to toxic chemicals within our environment. The title unfortunately belies the seriousness of the issue; in particular, the article names our cultural ignorance of a) at what level do we consider chemicals to be toxic as well as b) our even greater ignorance of synergistic interaction between toxins.

The Wealth Detective Who Finds the Hidden Money of the Super Rich (20190523)

A fascinating description of how much money is hidden, and how it is hidden, by the world’s wealthy. As of 2016, the top 0.1% hold 20% of American wealth and the top 1% hold 39%, surging (more than doubling) after the economic decisions of the 1980s. For me, these are staggering figures, and an indictment of the ills of capitalism.

More Climate Truth

Problems2This post is a series of articles I have found recently that illustrate for me the complexity of what we must deal with as a culture. I shake my head in wonder, and sometimes struggle to stay out of despair. Even in despair, I choose to be function in contemplative action.

A Look at Past and Future Climate Change in Less Than a Minute (20190218)

Two graphics that illustrate the changes in average temperature over the 20th and 21st centuries. Simple, impressive.

re: Generation (20190218)

An excellent article regarding our failure as a generation to respond to the existential crisis of climate disruption — we need now to support our youth as they stand up to our acedia. Hopefully they will manage better than we have done.

Rethink Activism in the Face of Catastrophic Biological Collapse (20190304)

The second in a series (the first is also online). Both express the vulnerability needed to come to terms with the possibility of our collapse as a species.

The strongmen strike back (20190314)

An excellent article on the rise of authoritarianism throughout the world. I am currently in a small group exploring issues of Power & Privilege; what I recognize from this article is that I am currently only exploring the tip of the iceberg.

The Gentrification of Payments (20190317)

The complexity of the issues whereby power infiltrates systems astounds me.

Here’s Why America Is Dumping Its Trash in Poorer Countries (20190309)

I assume it is also likely true of Canada. The denial of garbage is another illustration of the complexity we must overcome if we are to survive, let alone thrive, as a species.

Deep Earth: A Subterranean Galapagos Expands The Tree Of Life (20190203)

An amazing description of life existing in places where I would not have thought possible. The resiliency of life astounds me such that I imagine that even if we destroy ourselves, life will persist. Who knows — maybe in another billion years archeologists will wonder who we were.

How Then Shall We Live?

CogDiss01In my reading today I encountered a truly outstanding description of how one man chooses to live with Climate Change, something that will affect all our lives. Dahr Jamail’s commentary As the Climate Collapses, We Ask: “How Then Shall We Live? (20190204, the first of a series) touches me deeply, both for his honesty and for his depth of knowledge and understanding. He is one of a small group of journalists in whom I have a deep sense of trust as to his integrity. (Joe Rohm is another source that I trust for his knowledge and his integrity.)

Jamail writes for TruthOut on climate issues and I recommend all his writings. I have recently ordered his book The End Of Ice: Bearing Witness and Finding Meaning in the Path of Climate Disruption (20190122). I will undoubtedly be reporting on this in a later blog.

As I write these words, I also have a moment of profound cognitive dissonance. I am slowly reading Drawdown: The Most Comprehensive Plan Ever Proposed To Reverse Global Warming by Paul Hawken, a very well-researched description of 100 substantive solutions to reverse global warming. I also think of the DVD Tomorrow (2015) that I watched a few weeks ago, a video that deeply impressed me with its hopeful message of creative responses to climate issues.

Thus I simultaneously hold the honest searching and sadness of what we have done and do to our planet together with the incredible creativity that is available. All this with the recognition of how powerless we are to deal with the insanity of capitalism and neoliberalism, the power dynamics that run our system.

It truly reminds me to be humble of the limited yet important ways in which I can contribute.

Other articles worth reading:

Jamail writes a regular series of articles for TruthOut, many of which can be found under Climate Disruption Dispatches or his website http://www.dahrjamail.net/.

The most dangerous climate feedback loop is speeding up (Joe Rohm, 20190117)

And on the flip side:

Opinion: Our house is on fire, and many Albertans want more lighters (20181229)

A very clear presentation of the options for Albertans. What I find fascinating is the number of ad hominin attacks in the Commentary section, an indication of the amount of toxic discourse (as noted in the past few posts).

Ways To Contribute

Contribution6I have my finger in a lot of pots these days, all in an attempt to find ways to contribute my skill set to the issues of global warming. Currently I strive to be a background resource to others as I generally exhaust myself when I over-commit myself. I generally function best as a devil’s advocate, gently challenging others to stretch into their own skill set; I don’t function well in groups unless I have designated tasks to complete (or can function as devil’s advocate).

It has been a while since I have done a post, and periodically I have thought to get back to same. Mainly I have been sorting how best for me to respond to issues, as noted above, above all seeking a way to be at peace with the stresses of modernity.

I do a lot. Amongst other ways to contribute, I do a Listening Ministry at one of the church missions of the Downtown EastSide of Vancouver, the major district of homelessness and drug crime. I’m also part of the Social Justice committee of the same mission where we are current advocates for drug decriminalization. I am engaged in an international men’s organization (Illuman.org) and promote a variety of virtual men’s groups orientated to vulnerability and spirituality. I facilitate a Soul Matters group at the local Unitarian Church, exploring a variety of issues such as Awe, Vision, and Mystery. And I contribute to a Suzuki Elder Salon development of how to engage in difficult conversations. I used to also provide low grade security in Vancouver via the Peace Bearers organization — usually for crowd scenes orientated to demonstrations regarding global warming (my low back pain unfortunately led to limitations here).

I do all this because I am deeply aware of how precarious is the nature of human survival in this super-wicked difficulty of climate change and ecological threat. I actually have little hope we will survive as a species, and no hope our civilization will survive.

But I do not function from hope — I function from intention.

High intention; low expectation

This is the only way I have found to stay out of despair as to what we are doing on this planet. I have said many times to myself and to others that, as individuals we are capable of immense greatness, but as a species we are psychotic.

From my perspective, we need ways to shift this human dynamic at a species level. I have basically spent the second half of my life (from 40 to 65) as therapist learning to do so at the individual level, and in retirement wanted to tackle the societal level — wherein I came much more aware of my own limitations in contribution. But it did not mean that I would give up contributing.

I contribute because authenticity in relationship with others has become my best way to function with this insanity, and perhaps the only way in which we will find a path through the next hundred years. It is my wish that others find a way through their own despair and acedia so that we come to common ground in how we deal with the coming years.

The following links speak to these thoughts of mine.

How Extreme Weather Is Shrinking the Planet (20181126)

An excellent report by Bill McKibben (350.org) regarding the current state of global warming as well as the complexity of human relations over the past 60 years.

Finding Hope in Hopelessness (20181123)

Margaret Wheatley reflects on loss of hope, and yet finding her own stance to contribute within hopelessness.

I’d rather die than feel this. (20180608, reprinted from 2014)

An excellent article on why some choose suicide as a resolution of their pain. It reminds me of the spate of celebrity suicides (Robin Williams and Anthony Bourdain as examples) as well as the numerous deaths within the Fentanyl crisis.

The Equal Justice Initiative (EJI) and the Legacy Museum

I’ve currently finished a brief workshop on White Supremacy Culture, part of a presentation within the Unitarian Church I attend. I hate the term White Supremacy and yet I recognize that the destructiveness of the immense power and privilege issues that have dominated European culture (and thus world culture) for the past 500 years (or more, perhaps as long ago as the origin of what we call civilization). Somehow we need to do much more in the nature of multi-cultural restoration.

The Fortune-Teller (20181105)

“how to save the world” is a blog written by a local BC resident, often regarding his chronicle of civilization’s collapse. Overall I find it well-written with interesting reflections (although from the perspective of a staunch materialist — not my preferred ontology). I especially like his present comment: “Lemonade is everywhere. Wisdom is scarce.”

The Role Harassment Plays in Climate Change Denial (20181102)

We are becoming more and more divisive as a culture, especially in the United States but also Canada. I assume it is simply a harbinger of the stresses of our current world, but it does not bode well for resolution of issues. I have long maintained that cultural anger is the canary in the coalmine of our demise.

Is Civility A Sham? (201810 TED Salon)

Why It’s Worth Listening To People We Disagree With (201804 TED2018)

How To Have Better Political Conversations (201609 TEDx Marin)

Three brief videos that look at the difficulty of conversation in divisive areas. They stress the need for basic civility and meeting the other in their worldview, all important points in coming to common ground. They all seem to operate from the presupposition that if the other person/people feel respected and acknowledged, then the other will want to find common ground — likely true in many cases.

What is missing for me is what to do when the other has no interest in finding common ground — this is the central breakdown point for me, especially when the other has powerful influence on the outcome (corporations, the fossil fuel industry, et cetera). Our culture usually operates from the seeking of consensus — and the weakness of consensus is that terrorists are not interested in consensus.

In this regard, I am currently reading Deep Green Resistance, a book which delimits the need for resistance beyond the attempt to achieve consensus. It is quite a dense read, and likely I will eventually describe it in greater detail in this blog. For now, I recommend it as an important study in the complexity of change.

What’s It All About? Part 2

Meaning2This is my second post about meaning, it being the essential driver of human behaviour. We are meaning-makers, story-makers, and if we do not know “what it’s all about,” we will not move into action. At the same time, the creation of our meaning is complex and sophisticated.

Not only is the creation of meaning complex, but often the information itself is complex. This is especially so with all the information available concerning global warming.

I said last post that I would give some updated information regarding global warming. Here it is.

First, I want to draw attention to a brilliant presentation by Jeremy Rifkin on The Third Industrial Revolution via UBC Connects (20180316) — it is a fairly long video, and a quick summary is available as The Zero Marginal Cost Society (unfortunately both present the information too rapidly to allow good processing). Rifkin identifies that every industrial revolution in the past has occurred with and requires new innovations in communication (management), energy (creation), and transportation (movement). We have that now with the internet (communication), renewable energy (energy), and electronic vehicles plus 3D printing (both logistical), and thus we are now capable of a new industrial revolution. However he remains hesitant because he does not trust that we have the maturity as a culture to undertake this — we must learn to cooperate and collaborate. processes are underway, and are in a race against the impacts of global warming.

Unfortunately, all this has been my primary emphasis throughout this blog.

And given all this, what do I trust? And, what to do? Especially in relationship to global warming. I trust the following links — they are also potentially troublesome — they offer meaning, likely painful! Yet, within the assessment of what I can do regarding global warming, they offer much; they are my attempt to offer appropriate meaning.

Climate change: An ‘existential threat’ to humanity, UN chief warns global summit (20180515)

The current Secretary-General of the UN notes “Everyday, I am faced with the challenges of our troubled and complex world. But none of them loom so large as climate change. If we fail to meet the challenge, all our other challenges will just become greater and threaten to swallow us. Climate change is, quite simply, an existential threat for most life on the planet — including, and especially, the life of humankind.”

Degree sparks necessary debate (20180517)

David Suzuki is often blunt in his critique of the societal issues of climate change, something I appreciate. Yet, as he notes, his bluntness often is subject to ad hominem attacks, rather than depth of dialogue — unfortunate, and part of the distortion that occurs in transfer of information to meaning.

Climate Reality Check (2016)

The Uninhabitable Earth (20170709)

Good information in both. Also scarey!

The Climate Mobilization Living In Climate Truth Guidebook

A draft document developed by The Climate Mobilization, presenting many good links as to the nature of the pending catastrophe as well as practical tips for self-care.

What’s It All About? Part 1

Meaning2I’ve decided to write a post about meaning because it is the essential driver of human behaviour. We are meaning-makers, story-makers, and if we do not know “what it’s all about,” we will not move into action. At the same time, the creation of our meaning is complex and sophisticated.

Some definitions are needed. Data refers to patterns within energy transmission. Information refers to a measurement of a signal (data) between a sender and receiver, from point A to point B. For data to become information, the data must be perceived by someone; information requires both data and perceiver. Information is a derivative of consciousness; it is not the same as meaning, and in fact, information has nothing to do with meaning.

Meaning is the fit between self and non-self; if the perceived data relates to who we perceive ourselves to be (the fit) or in some way challenges who we are, we make meaning of the information. I’ve previously talked about how we do this, the TIC process, as one of the major limitations of meaning. We translate (T) the data in to something we recognize, we interpret (I) the data on the basis of our existing filters (preconceptions), and then we corroborate (C) the data by checking the significance, the fit, with an existing group we trust.

Another way we create meaning is if the information interests us. Davis in That’s Interesting! proposes that social theories (at least) are interesting because they challenge the underlying presuppositions of the reader, potentially altering both the common sense and the scientific view of reality. For me, this is an interesting idea in itself as it leads me to ponder what happens when the presuppositions are firmly held, as in the conflict between the environmental movement and the deniers of global warming.

Obviously there are all sorts of ways in which this process of meaning-making can go sour. One of the major ways is that in an information-rich world, the wealth of information means a dearth of something else: a scarcity of whatever it is that information consumes. What information consumes is rather obvious: it consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention and a need to allocate that attention efficiently among the overabundance of information sources that might consume it. This limits meaning! We bypass much of what we might actually need to know because of too much information. For me, it is a form of trauma, leading to overwhelm and apathy.

And we respond to it in the many ways associated with acedia:

  • we become fearful of overwhelm (“It’s too much.) This is especially true when we approach the issue of global warming. There is so much information and the information is so painful to absorb, we give up.
  • we become lazy (“I’ll look at it tomorrow.” “Somebody else will fix it.”)
  • we become self-righteous, especially if our corroborative group is also in denial. At its extreme, we actively sabotage by creating dis-information.

Even more frustrating is the nature of information dissemination. I’ve just been reading about Edward Bernays and the manipulation of Public Relations. He was the key figure in the early-mid 20th century responsible for the massive increase in public propaganda following the Second World War — advertising.

Bernays sold the myth of propaganda as a wholly rational endeavor, carried out methodically by careful experts skilled enough to lead “public opinion.” Consistently he casts himself as a supreme manipulator, mastering the responses of a pliable, receptive population. “Conscious and intelligent manipulation,” “invisible governors,” “they who pull the wires which control the public mind,” “shrewd persons operating behind the scenes,” “dictators exercising great power,” and, below them, people working “as if actuated by the touch of a button”—these are but a few expressions of the icy scientistic paradigm that evidently drove his propaganda practice, and that colored all his thinking on the subject. The propagandist rules. The propagandized do whatever he would have them do, exactly as he tells them to, and without knowing it. [Propaganda Quotes]

In reading this, I’ve also been aware of the changing parameters by which people engage in modern thinking, highly illustrative of both how information is transformed into meaning (especially via the TIC process), and the relationship between power and knowledge. An attendee at a recent Flat Earth Convention discusses just this theme: “those in power control what is considered to be correct and incorrect knowledge.” It fascinates me that a conference on the “reality” of a flat earth exists in today’s complex world! I wonder what else I am missing.

Two areas of changing parameters are most obvious to me:

  • the whole of the consumer industry with its so-called advertising processes. I like to think that originally advertising was meant to inform (perhaps my naiveté); now I simply see it as propaganda and manipulation.(my meaning).
  • the hidden algorithms that underlie many processes that presume to offer me choice: online filter bubbles that act in ways that provide information based on my previous choices. These  occur in the hidden background of many well-known websites, and essentially restrict my corroboration to what I have already chosen.

Give all this, what do I trust? And, what to do?

One of the maxims I am using these days is: Be at peace; come back tomorrow! By this, I do not mean “I’ll look at it tomorrow” or “Someone else will fix it.”

I actually mean I’ll do what I can today and be at peace with what I have done! And then see what tomorrow offers for me to explore and do, again peacefully.

Another interesting idea for me is how to disappear in this digital age. There are certainly people who want to disappear, and there are also people who specialize in this process, especially when it is legal to do so; I also imagine many processes by which people disappear for illegal actions.

Next post, I’ll give some updated information about global warming — the primary intention of this blog is to challenge the human issues that drive climate change.

I hope that this additional information will help you to make greater meaning in your life!

The Sustainability Of Injustice

Acedia3

In this post I reflect on the sustainability of injustice, especially our inability to resolve the many issues that are destroying our species and our Gaian world. All of the links that follow represent our failure to come to terms with the consequences of global warming.

As I have previously suggested (especially in my book Acedia, The Darkness Within, and the darkness of Climate Change), I believe this is due to the huge cultural issue of acedia (especially our laziness and fearfulness) and the smaller issue of evil (especially the augmentation of our cultural self-righteousness). And I hate harping on the issues, part of my own acedia. Yet I am committed to raising awareness in whatever way I can.

A comment from Richard Rohr’s Daily Meditations of yesterday (20180412) is especially pertinent for me. His concern in this particular meditation is the issue of racial discrimination, but it applies the whole of our civilization, a civilization based on power dynamics. As usual, Richard formulates it in a Christian framework, yet I suggest the message is independent of culture.

[quoting from Holmes, Joy Unspeakable, 2017] One cannot help but wonder why the same battles for justice must be fought by every generation? Certainly, there were enough sacrifices, martyrs, and legislation during the ’60s to ensure justice for all. Yet . . . “we wrestle not against flesh and blood but against powers and principalities and the rulers of darkness in high places” [Ephesians 6:12]. The powers or systems do everything they can to resist change. In response to the demand for justice, systems morph and adjust while maintaining the status quo.

So public hangings end and the murders of unarmed black folk rise. Slavery ends, but the mass incarceration of minority populations increases. Jim Crow practices are no longer openly discriminatory; they reappear as educational and economic disparities, voter suppression, and aggressive police actions against people of color.

[Richard’s commentary] Power never surrenders without a fight. If your response to today’s meditation is to retort, “All lives matter!” I invite you to take a closer look at your own fears and biases. Of course, all lives matter! Yet until black and brown lives matter, no lives truly matter. Jesus spoke into specific lives, into particular circumstances of oppression, saying, “You, an outcast Samaritan woman, you matter. You, a leper rejected by society, you matter.”

Until we choose to have power over power and live into true justice, it is likely that our time on this planet is severely limited. We will move to extinction — the end-points indicated by Malthus[1] (starvation, plague, and war) are on the horizon.

Significant Links

Lessons from Cape Town’s water crisis (20180315)

Cape Town is the harbinger of what may happen to many modern cities, the issues being “related to climate change, population growth, waste and mismanagement. Depleted supply is only one result” (see also What You Need to Know About the World’s Water Wars)

We’re drowning in seas of plastic (20180329)

The Great Pacific Garbage Patch is estimated to be sixteen times larger than previously assessed.

The Great Lakes Are Filling Up With Giant Green Blobs (20180403)

Harmful algae blooms occur mainly because of nutrient run-off from land usage (fertilizer), resulting in toxic water as well as high methane production (a major greenhouse gas).

Can the Paris Agreement save us from a climate catastrophe? (201804)

An editorial in the prestigious medical journal The Lancet does not say much, but the title in itself is significant of questioning what we are doing as a culture.

Audit exposes Canadian climate failures (20180405)

As someone living in the British Columbia Lower Mainland, I am very aware of the duplicity of the Canadian government, especially in its support of the tar sands and the Kinder-Morgan expansion.

The oceans’ circulation hasn’t been this sluggish in 1,000 years. That’s bad news. (20180411)

A good article on the nature of the Atlantic meridional overturning circulation (AMOC) and its possible implications.

Reports emphasize urgent need to reverse biodiversity decline (20180412)

Yet more warning of how serious the issues are!

[1] Malthus, T. (1798). An essay on the principle of population. London, England: J. Johnson, in St. Paul’s Churchyard.

What Are We Thinking?

DroughtSeveral articles have recently struck me as indicators of where we currently are with respect to global warming. Some of the articles focus on the impact; two focus on the insanity that drives us. What are we thinking!?

I remain convinced that the major issues underlying global warming are those of:

  • acedia — our laziness, fearfulness and self-righteousness that prevents us from engaging in the most important issue of our species. There are, of course, reasons (good reasons, many of which were addressed in my earlier blogs), but reasons don’t count! Results count.
    • it is our acedia that stops our cooperation, the attitude that: “I’m willing to work hard on these issues if to my advantage, or if you are!” We see this with our international agreements — Russian, Turkey, and the United States (accounting for about 30% of the greenhouse effect) not engaged in the Paris Agreement. And the Paris Agreement is only an agreement to do something about the problem; if Canada’s duplicity is any example, we are a long way from actual results.
  • evil — this is not a topic we as a culture want to address, yet it is undeniable to me that evil exists. It shows up in greed and in the disinformation processes that feed our inactivity.

Many small positive actions occur, many, but we still have not reached our own tipping point as to when we will move rapidly to resolution. Perhaps we will do so in time to prevent catastrophe for our civilization, perhaps for our species. Perhaps not.

I almost need to laugh, perhaps cry!

Cape Town water supply near ‘point of no return’ as reservoirs run dry (20180118)

A number of articles within this link point to the impact of global warming. Cape Town (South Africa) is considering mandatory limitation of water usage. China is refusing to be the dumping ground for plastic waste, especially plastic bottles, thereby forcing other countries to deal with their recycling products.

Who is Guilty of Climate Crimes? (20180216)

The basis answer is that we are all guilty. However, some aspects stand out: the extreme right, the fossil fuel industry, the media, and the major industrial countries (Canada, my country, included).

Arctic temperatures soar 45 degrees above normal, flooded by extremely mild air on all sides (20180222)

The highest weather station in the world, about 400 miles for the North Pole, has warmed to 43°F in the dead of winter! In addition to feedback loops that further increase Arctic warming (and loss of more ice), thus impacting the entire weather system of the northern hemisphere (the jet-stream impact), there is also the massive release of methane from permafrost and seabed melting, the rise of sea level (as the Greenland ice field melts), and the slowdown of the global ocean conveyor belt effect. These are just some of the effects; we simply do not know what tipping points will be reached and when.

Coral reefs will transition to net dissolving before end of century (20180223)

Another factor in loss of both beauty and a basic food chain component — in addition to warming being destructive of coral, the acidification also is weakening the underlying sedimentary structure of the reefs. Our world food supply is thus at risk.

Climate science deniers’ credibility tested (20180301)

This is the greatest crime — the controversy created by the massive disinformation processes we have unleashed in the past 50 years!

An Economy That Works

Economy1I mentioned last post that I am no longer posting. However, every once and a while I come across a link that I think is so important that I believe it needs to be acknowledged (and disseminated) — this one is: an economy that works.

We are badly in need of a way to understand the nature of modern economy such that we develop a maturing of our culture. I think this is: it explains the impact of neoliberalism and the changing nature of our economy, especially the rise of gross dissatisfaction in how we live our lives. It also strongly advocates, amongst other suggestions, the need for a guaranteed basic income, a concept and process that is gradually being shown to markedly improve living conditions, despite the fears that it will encourage people to become lazy.

Having researched laziness as part of my PhD, I strongly believe that people are not naturally lazy, that they only move in this direction when they become overwhelmed with their lives and give up, conditions that are being augmented in major ways by our current economy. What is suggested here is actually a prescription to reduce laziness while improving human lives in many ways, perhaps ending the insane ways in which we create poverty and dissatisfaction in our lives, even reducing global warming via an effective stance to our culture.

Guy Standing on an Economy that Works for Everyone (20161126)

It is a long article, and well worth reading.

Discipline

Discipline3

It has been an interesting week for me in that I have principally been lazy (see below). I’m traveling, and originally I was expecting that I would be doing two weekends of teaching, one on anger, the second on partnership. But numbers have been low, and I only did the anger one. For both, the issues of discipline would have been important.

I continue to do this kind of work because I believe that it is essential that we mature as a species — it is the only way in which we will survive. But it is an uphill battle, both at the personal level and the societal level.

The principal skill of maturity is discipline, the intention and ability to do the necessary work. It is the work required to create positive outcome. And unfortunately, as I have indicated previously, human beings are governed by what I call the Laws of Experience:

  • we want positive experiences (inclusion, love, respect, et cetera).
  • it is easier to get negatives (anger, frustration, sadness, blame) — per se these emotions are not negative, but they are part of the pain of living.
  • negative is better than none. As human beings we stay connected in pain so as to avoid the greater pain of aloneness and meaninglessness.

As stated, it requires effort (work) to achieve positive outcomes (healthy relationships, deep friendships, completion of significant tasks).

So what is discipline? Operationally, I define it as “doing what I want to do, even when I don’t want to do it.” And somewhat typically of my travel trips, I have not kept up my own disciplined activities. Partly this was due to being away from my home base, and partly I have additional activities to do when traveling.

However the main reason has been frank laziness, the refusal to do the work of maintaining myself the way I wish — my meditation practice, my daily exercise, and a few other activities that are important to me (and keep me in healthy relationship with myself). At a more general level, this is my own acedia, the recognition of which eventually led to my PhD and my book Acedia, The Darkness Within and the darkness of Climate Change.

Somehow on these trips, unless I make a major effort, I get overwhelmed with “too much.” I’m out of my home routines, in new settings, and even though the settings are not onerous, much more effort is required. I’m visiting people, and need to coordinate my disciplines with interaction. Principally I simply give up my disciplines as requiring too much effort. And typically, as the days go by, I gradually re-introduce the activities back into my life.

I do not feel good under these conditions. I enjoy the visiting, but I am often aware of low-grade guilt — I’m breaking my own rules, and my internal critics have a field day when I do so. In my years of being a therapist, the only resolution for me has been to recognize that laziness/acedia is a choice, one that leads me to exaggerate life’s pain, to recognize that I do not want to live this kind of pain. And so I return to doing my disciplines, and the effort of living more effectively.

The above reflections are at the personal level. At a community and/or cultural level, such laziness generates many of the issues we say we dislike (ranging from conflict to global warming), and are such that we often ignore because they represent “too much” effort. That is our choice, but often we blame external circumstances such as “too much.”

How do you wish to live? What disciplines do you need to undertake so as to live the way you want to (even when you don’t want to do the work)?

Our Immaturity

Sarah Polley: The Men You Meet Making Movies (20171014)

Another reflection on the immaturity of our species, especially the sexual arrogance of many men in our culture, as well as the huge issues of powerlessness. Worth reading. I’ll have more to say on men in our culture in my next post.

Racist, Violent, Unpunished: A White Hate Group’s Campaign of Menace (20171020)

A detailed description of aspects of the development of the militant white supremacist movement, again reflecting a statement I took years ago from Isaac Asimov: “Violence is the last resort of the incompetent,” or more accurately those who feel completely disillusioned and dis-empowered by the system, those who are now mobilizing with a sense of permissiveness (of arrogance and violation) in the current political chaos of our world.

Trump

The Daily 202: Obama and Bush deliver calls to action against Trumpism (20171020)

Interesting to have two former presidents of the US speaking out against the current political scene, something with which they are likely very familiar.

The Founding Fathers designed impeachment for someone exactly like Donald Trump (20171015)

An excellent summary of the purpose of impeachment, and its initiation.

Global Warming

Warming soils bad for atmosphere (20171018)

More bad news for carbon sequestration.

Pollution kills 9 million people each year, new study finds (20171019)

Not surprising!

It’s time to nix neonics (20171012)

I know at some level that shifts in government regulations is slow, given the conservative nature of the systems involved. However, like all major environmental issues, there appears to be a further resistance due to hidden economics, the 1% who basically control the economy. It “should” not be this way, but it is; and until we make the necessary choices of maturity as a species, we will continue on our path to destruction.

Modern Spirituality

Faith And Science: Open To Change (20171023)

I find Richard Rohr to be incredibly mature in his spiritual views. In this post, he reflects on the characteristics of good science as being much more in keeping with enriching spirituality as compared with most religious dogma. What is needed is an integration of good science with mature religion.