Tag Archives: mature culture

Witnessing The Process

nvcd2I’ve just returned from a planning session on how to resist the Kinder-Morgan pipeline expansion in the Vancouver area; typical of me, in my uncertainty as to how to contribute, I was mainly witnessing the process.

For those unfamiliar with the Kinder-Morgan project, it is a $7.4-billion construction project of pipeline expansion over a 1,100-kilometer route, and will increase pipeline capacity from 300,000 to 890,000 barrels of oil per day. It will end at Burrard Inlet at the northern edge of Burnaby and Vancouver, and will require construction through both cities. The fuel will then be transported internationally via the Salish Sea between Vancouver Island and the BC mainland (an environmentally sensitive area). It also represents a major addition to the fossil fuel load created by Canada, although that carbon source will then be transported to other Pacific countries, and thus does not appear as a direct load on Canada.

The pipeline passes through many indigenous lands (actually unceeded territories since for the most part no “treaties” have ever been signed) — many or all of which communities object to the project. The cities of Burnaby and Vancouver also object. To my knowledge, the federal and provincial governments have approved the projects despite these objections, and many court challenges are current. For my part, I was deeply disappointed by the duplicity of the Liberal government which initially promised major revision of the issues of global warming — as such there has been far more talk than action.

I believe that there is a huge need for non-violent civil disobedience in these kinds of issues, but I am also somewhat discouraged by this. For the most part, although we have advanced in many ways as to how we value human beings (feminism, racism, education, et cetera), most of the advances have only been on the surface — we have not done the deeper shift in maturity that will be necessary to overcome our latest challenge, that of world degradation as manifest by global warming, let alone the other issues. I have long been impressed by David Suzuki’s honesty in naming the fundamental failure of environmentalism, although I imagine others have written equally honestly about our other failures.

In my discouragement, I believe that much of non-violent civil disobedience merely serves to provide a mechanism to release the emotional tension felt by the oppressed. For the most part, the interplay between oppressed and oppressors simply becomes a game of chess as each party maneuvers to achieve advantage in a never-ending game of duplicity. Certainly on the part of the oppressed, there are many well-intentioned and intelligent persons, but I am not convinced that we achieve a great deal. Meanwhile the bulk of people stand back in apparent apathy. Sad.

Carlos Castaneda, a “cult” writer of the 70s, once presented a great concept (amongst others) for me: A warrior stands in the middle of the road, waiting. By that, I believe he meant that we each must do our personal best, and then let life do what it will. I’m learning to just trust that — in my language, if Creator wants me to do other than Witness, the opportunity will come. Despair, for me, then becomes a waste of energy, attempting to push the river – it flows by itself.

Some interesting links for the week:

The Transformative Power of Climate Truth (201710)

A comprehensive and important document from the only organization (to my knowledge) truly committed to cooperative mobilization on the scale necessary to resolve the issues of global warming.

U.S. climate report leaves little room for doubt (20171109)

As David Suzuki points out, the report did not receive much attention — presumably, simply another report as to the state of the disaster — a non-issue in the current political scene. Sad.

America is facing an epistemic crisis (20171002)

Initially this article is confusing, but it then presents a fascinating study of the question: “What if Mueller proves his case, and it doesn’t matter?” Another suggestion in support of the theme that civilization is about power, and who wields it.

100% renewable electricity in reach by 2050 (20171108)

We are capable of resolving the issues. Will we?

Paleo Politics (20171101)

An interesting link supporting the contention that “civilization” is fundamentally an issue of power dynamics, something I have written about in other posts.

The Need For A Coup, Part 2

Complexity3This is my second and concluding post on the need for a coup. Earlier I noted Schmookler, in The Parable Of The Tribes, suggesting that a civilization based on power (the original basis by which civilizations emerge) is not sustainable: it demonstrates neither synergy, enhancing the welfare or all, nor viability, sustainable in its continuing existence.

Schmookler also notes that justice could be the antidote of power, thereby underscoring both synergy and viability. Justice requires:

  • “where power is exercised . . . it should not be used to benefit the wielder of power at the expense of the health of the system as a whole” and
  • “where different parts of the system have conflicts of interest, the conflicts should be resolved not by their differences in power but by some moral principle which, if always followed, would ultimately be to the benefit of all in the system.”

As a species, we have not yet demonstrated the capability of synergy and viability — world governance, such as it is, is by tenuous cooperative agreement, the limits of which have been demonstrated by Trump’s threat to withdraw from the Paris agreement. Again, simply as one example of the many instances of inequitable dynamics, Trump’s stance is that of power; it is not that of justice. Nor is power a stance of cooperation; it is a stance of domination! And it is not sustainable: either it is stopped, or the system itself will deteriorate to the point of collapse (e.g., the predictable outcome of global warming).

So how then does one deal with such insanity, in which it is necessary to develop power over power, and yet act justly. I have seen nothing in the past years to suggest an effective outcome. All of the efforts of the social movements of the past century (including feminism, racial discrimination, the environmental movement, et cetera) have been the attempt of the “people” to get the “1%” to cooperate, and have had only limited success.

Much of what has been suggested thus far is in the nature of civil disobedience. And whereas I believe it is an important tool is opposing power, it is the attempt of the weak to convince the strong to desist certain actions. It does not seem to offer any significant shift in the maturity of the strong, certainly not those who function from the power of domination.

Thus my suggestion that we need a coup! But in contrast to most coups where one form of domination simply replaces another form of domination, we need a coup in which justice replaces domination. And the coup needs to be international, including all of the major powers of the world. Although I often use the USA as an example, I am not naïve in believing that it is the only source of difficulties on this planet.

Furthermore, the only examples of sustainable justice of which I am aware have been within indigenous cultures — cultures that have resisted civilization, albeit without great success up to this point. Our track record of “civilized” process has not been very successful otherwise.

And hence, my best guess is that such a coup must come from indigenous sources, as the power to resist domination and act justly. Again in my limited exposure to cultural issues, it is the native people of North America who seem most apt to engage in sustained resistance (witness Standing Rock and Kinder-Morgan). They also have a cultural heritage that honored justice in much richer fashion than has European-based culture.

Thus my hope . . .

Links Of Note

Two Dark American Truths From Las Vegas (20171002)

Gun violence in America, explained in 17 maps and charts (20171002)

These two links discuss the ineffectiveness of modern attempts to limit the use of power, both in preventing individual tragedies and in developing just resolutions to such forces that underlie these tragedies.

U.S. Climate Change Policy: Made in California (20170927)

An interesting example of how the interplay of legality and power work in our culture. To quote the lead-in: “A peculiar confluence of history, legal precedent and defiance has set the stage for a regulatory mutiny in California that would reverberate throughout the country.” Legally, California can regulate independently of national concerns, and controls at least a third of the auto industry, with a sizable impact on how industry must react. I am reminded of a statement that our culture has a legal system, perhaps sometimes a justice system.

The Need For A Coup, Part 1

Complexity3I said in my last post that I would consider the possibility of a coup. At some level, I truly accept that the need for a coup is the only way in which humanity will survive. I’m not a historian, nor a philosopher, nor do I have a military background, so what follows will simply be my random thoughts regarding the issues that confront us as a civilization.

First, as noted in my original first post of this blog (see my home page), Laszlo (in Evolution: The General Theory, 1996) wrote that we are in a cascade of crises, and that we must extend ourselves into a new maturity, else we will likely perish as a species (or at least as a civilization). I also recall from my PhD research, Toynbee in A Study Of History (1946) considered that in the failing of civilizations, new ones arise at the periphery (of the old collapsing civilization) wherein a small group arises who both represents a new energy of purpose while espousing a new religion, meanwhile opposed by the old tyranny. In my dissertation, I suggested that the small group was the Cultural Creatives and the new religion was our maturing relationship with ecology. The current difficulty with both the Cultural Creatives and the ecology movement, though, is that they are disorganized, and do not present a coordinated front to oppose the oppressive forces of our current civilization. Furthermore, this past century is the first occurrence in which we as a species have come to be both a global village and a power dynamic capable of altering the dynamics of the entire ecosystem of our world; there is essentially no periphery for a new civilization — we must confront the center of the old.

I also noted in my posts about power (beginning 2016-08-16) that civilization(s) arose because the human species came into relationship with power, a relationship different from that of all other previous species. Schmookler in The Parable Of The Tribes[1] indicated that “our destructiveness as a species and of our current culture . . . is a simple consequence of our creativity, a tragedy representative of the inevitable options for power” — and that there is “no way to return the dangerous djinni of human power back into the bottle.” In addition, “The laws of man require power, for power can [only] be controlled with power. The challenge is to design systems that use power to disarm power. Only in such an order can mankind be free.” Perhaps mankind will evolve to “control the actions of all to the degree needed to protect the well-being of the whole.”

Schmookler mentions a number of relevant definitions:

  • system: an aggregate the elements of which interact (and therefore no element of the system can be understood in isolation)
  • synergy: a pattern whereby each part functions in a way that enhances the welfare of the other parts as well as its own
  • viability: the ability to maintain without diminution whatever it is upon which its continued existence depends

Our civilization is definitely a system, yet it is neither synergistic nor viable. Our civilization is based on power, not synergy and viability. We compete rather than cooperate. We control by short-term domination rather than by consideration of the long-term. We demonstrate immense creativity, but we do not consider the impact of our creativity on future generations (in either our consumerism or our technological advances).

To be continued

Links suggestive of our cultural insanity

Heartless world watches while Rohingya nightmare continues (20170928)

An example of the inability of our species to deal with power.

Trump doesn’t get it on Puerto Rico. He just proved it by lashing out at San Juan’s mayor. (20170930)

I am suggesting this link, not as a critique of Trump (which it is), but as an indication of the need for definitive action in stopping this kind of tribalism, a stance that likely results in major deterioration of justice and viability. The current system is not healthy.

Homeland Security to monitor social media accounts of immigrants and citizens (20170926)

Where does surveillance stop? When is it effective? Here we seem to be moving to a police state, again with a major deterioration of justice and vitality.

Even This Data Guru Is Creeped Out By What Anonymous Location Data Reveals About Us (20170926)

So easy, and with enough computer power, likely also easy to cross-map details of how groups of people interact. Truly, Big Brother is watching.

[1] Schmookler, A. B. (1995). Parable of the tribes: The Problem of Power in Social Evolution. New York, NY: State University of New York.

Cognitive Dissonance

CogDiss02
Unfortunately not a metaphor

At present, I am experiencing cognitive dissonance as I survey various internet sources after the weekend. As I have previously mentioned I am enrolled in a two-year program of contemplative practice, attempting to access a deeper wisdom on the nature of the universe — you could call it seeking God, but for me, it is seeking a worldview that allows me to be at peace. Not easy!

First, I’ve had a great weekend with a men’s group, each of us (at various levels of maturity) seeking that sense of purpose; it was part of the illuman.org program for those who might be interested. Then I come home to the escalating rhetoric between dangerous opponents. Then I note some good news on the climate front — not great news, but news that might give us a slight delay in the tipping points of climate catastrophe. But hurricanes are obviously not waiting for us to sort our differences. Finally a link of how powerful our technology is, in that we might be able to feed the world via biologic manipulation (if we can overcome our reticence — and our immaturity — to be Gods).

How to make sense of all this, and how to respond to it, is beyond me at present. My best case scenario is that mankind be removed from the equation asap — I don’t like this option, but I don’t foresee cultural maturity on the sounding board. What is needed is to take power over power for the greater good (and the resolution of what is the “greater good”).

My next post will likely be on the need to stage a coup.

North Korea accuses Trump of declaring war (20170925)

The escalation of rhetoric is a sad reflection of our immaturity as a species, and in that immaturity, the risk of irreversible consequences is high. My fear is that even if only one side believes their rhetoric, we are in grave danger.

New climate change calculations could buy the Earth some time — if they’re right (20170918)

Potentially good news (if correct), but so different from other models that it will require careful study to determine how well these calculations fit experience. The danger is that a) a more generous margin of safety may be used to justify additional delay, and b) the changing landscape will be used to discount the clarity of scientific consensus (especially as to the significance of man’s technology). Science is never able to prove anything; it can only test for the best and simplest explanation of experience.

This Is the Hurricane Season Scientists Tried to Warn Us About (20170921)

To quote: “Hurricanes are built to convert heat energy into wind energy, and seawater’s available energy rises exponentially as it warms.” This says it all — the more energy, the more damage when released.

Could lab-grown fish and meat feed the world – without killing a single animal? (20170920)

If we persist in moving to 10 billion people, we need technology like this. The quality is improving markedly. Now the cost needs to go down, and the acceptance go up.

Issues Of Insanity

Insanity Sanity Signpost Shows Crazy Or Psychologically SoundI’ve recently returned from Ontario, where I was presenting two workshops on Authenticity (what it means, and how to be authentic — the work required); both were well received. For me, they also illustrated the huge desire and need for people to be authentic, as well as how little teaching there is in our society regarding emotional maturity.

Question: how often have you gone to a workshop that emphasizes emotional growth, or resolving relationship issues? My guess is that, for most people, the answer is: Never!

The preceeding centuries, at least since the 18th century, have emphasized technology and consumerism, all fueled by scientific materialism and especially by neoliberalism — great for industry, but not a good combination for health, especially emotional health. For me, they are a sad reflection on the path of human development.

As I emphasized on one slide of the workshop, our history has been that of hunter-gatherers for hundreds of thousands of years. As such, many of these societies have been incredibly healthy, perhaps our oldest true immediate democracies. Then we had the beginning of agriculture, with the introduction of civilization. And empire, including slavery. With the Greeks, we had the identification of democracy and the valuing of wisdom. And eventually feudalism, and functional slavery. With the Renaissance, we had science and the valuing of the individual. And industrial slavery. With the 20th century, we had technology and the valuing of women. And consumerism (and perhaps commercial slavery). Now with the 21st century, we have the information revolution and the valuing of diversity. And global warming (and The Climate Lie). Such a strange path we humans have lived.

So now we are reaping the costs of this path. Some examples follow.

The insanity of politics

Mr. Mueller Is Following the Money (20170615)

A rather crude article, but it hits all the sore points of this insanity of politics.

Comey’s testimony was a media disaster for Trump. These headlines prove it. (20170609)

The responses to Comey’s testimony.

Cashing in on the Rise of the Alt-Right (20170616)

The destruction of political norms started decades ago. Here’s how it happened. (20170618)

The strange nature of our society, as it becomes more and more polarized.

WTF is going on in the UK? (20170609)

Strange politics is also part of other areas of the world.

On global warmingAntarcticMelt

Scientists stunned by Antarctic rainfall and a melt area bigger than Texas (20170615)

A potential harbringer of the future.

New Solar Milestone Has Big Consequences (20170606)

Progress is slow, but ongoing.

On the positive side:

Defiance of Trump spawns international workarounds with U.S. states, cities (20170609)

A good summary of Trump issues.

How to Fight Trump’s Paris withdrawal by taking climate justice into our own hands (20170613)

A good article on local action regarding the off-loading of consumer costs, and the possibility of legal challenge — a slow, but necessary, step in a more mature process.

Protecting oceans is paying off (20170608)

Fascinating research.

Accepting One’s Quirky Personality (2017)

Jack Kornfield often has brief but intersting comments of living with the insanity. My own stance is that we need much greater emphasis and availability of teaching on how to do this work. Otherwise such articles simply become another ‘should’ of how we should live.

We are such an interesting species! (A reminder of the Chinese curse: May you live in interesting times!)

The Developing Madness

Possibly crumbling.
Our crippled culture!

Over the past few weeks, I have been noting my reaction to a number of sources (below), some political, some ecological. As a result, I am again in a place of sadness at the immensity of the task facing us as a species if we are to survive the coming century. All are worth reading from my perspective; my title The Developing Madness comes from the combination of these sources.

First has been my reading of a free downloadable pdf copy of the book Rethinking Madness: Towards a Paradigm Shift In Our Understanding and Treatment Of Psychosis  (2012) by Paris Williams. As a physician-psychotherapist and a mystic, I have always been interested in the nature of psychosis, especially since I strongly disagree with the medical profession that psychosis is a biochemical disease (although there may be some biochemical based aspects to the disorder). For me, William’s book is superb: well-written and well-researched, persenting a very convincing argument for both mystical experience and psychosis as being responses in which the normal egoic defences of the psyche are overwhelmed by the vastness of unity experience, the mystic having a successful outcome and the psychotic having a less successful response. But the frame provided by this paradigm potentially asks the medical profession to be humanly authentic with patients, rather than technocrats administering medications while focussed on disease as the problem. The issues are complex, but to become humane would require a major revision of our entire society in its valuing of “experts.” At some level that would be both more expensive and very threatening in the age of scientific materialism.

Another source has been a CBC news article ‘It scares me’: Permafrost thaw in Canadian Arctic sign of global trend (2017 April 17) on the melting of the permafrost infrastructure that supports building in the Arctic town of Inuvik, NWT. As a physician, I worked in Inuvik (1971-1972) just after graduation from medical school, so I have some nostalgia and familiarity with the town of Inuvik, and the nature of permafrost; moreover, in 2009, my precipitation into despair came when I recognized the danger of melting permafrost and the developing release of methane (which, compared to CO2, is a more powerful greenhouse gas) — the CBC article gave me a immediate sensory-emotional link to the concept of permafrost melting. As a result also, I checked with a friend who has been part of the United Nations IPCC team who, over the years, has been documenting the risks of global warming via several different models. He notes:

The IPCC AR5 does not include carbon feedback emissions from forest fires, warming peatlands, or thawing permafrost (NOAA Arctic Report Card 2016). . . . The Amazon carbon sink is declining. World wide,there is increasing tree mortality and die back affecting all world forests (IPCC AR5).

All of this means that we are in even more danger of run-away climate disruption, and the multiple tipping points associated with elevating global temperature. We are easily heading for 2°C warming, at which point the developing madness of global warming becomes profoundly serious to the survival of our civilization, let alone our species.

Third has been As coral reefs die, huge swaths of the seafloor are deteriorating along with them (2017 Apri 20). Coral reefs are the breeding grounds of much of ocean life, and also provide breakwaters for many coastal shores — their loss has major impact on food supplies of the world as well as coastal community.

Fourth: Climate Change As Genocide: Inaction Equals Annihilation (2017 April 20). Famine is an old idea for our world, but now we risk planetary famine as failed states accumulate. As a “civilized people,” we are failing to respond, both in the provision of resources to those who need them, and in our response to the systemic forces wherein failed states become the domain of brutal armed combat, providing further blockage of our responses. Such insanity is our future as we continue to ignore the impact of global warming.

Finally I have been impacted by two posts by an activist-artist Ricardo Levins Morales whom I have recently found. The posts I find to be thoughtful, but complex, beyond my knowledge of the political situations of the United States — yet the ideas seem valid in my limited understanding. I recommend them:

· The Broken Mirror, a Fractured Movement and the 2016 Elections (2016 November 6)

· A Future to Fight For: A Conversation with Frederick Douglass in the Shadow of Trump (2017 April 21)

The two posts present a detailed analysis of the many forces that sustain neoliberalism and the failure of American democracy, thoughtfully written.

Most important for me has been what Morales, in the Broken Mirror, calls the Titanic  Compact — it provides a possible frame for understanding the inability of NGOs to cooperate with each other. It sets the bounds of “permitted struggle” — it notes:

The destruction of the mid-century mass movements through repression and funding, smashed the mirror in which peoples’ struggles could see themselves as parts of a common movement. In its place narrowly focused non-profits, licensed by the state, are permitted to each carry a single shard of the broken mirror. . . .  Under its terms we get to fight to improve conditions on the Titanic as long as we do not ask about the direction, speed or ownership of the ship itself. As long as we comply, we can solicit funding from the 1% and enjoy protection from state violence.

Much of this contract is undoubtedly unconscious, but consistent with what I perceive to be happening in many areas. We are so busy defending our small patches to truth that we do not want to see the overwhelming truth of where we are headed, in the developing madness. And we are so busy designing our protests that we fail to identify that we must mature as a species.

Our options are:

  • extinction
  • spontaneous emergence from the chaos (wherever this leads), and
  • deliverated emergence from the chaos (choosing a path of progressive psycho-spiritual evolution, wherever this leads).

At the risk of hubris, only the latter option is likely to resolve our difficulties. Culturally, we must come to terms with power over power, and we must come to terms with our desire for greatness.

What To Do? (Part 2)

Suicide3This is the second post as I reflect on the issues of what to do about the complexity of global warming and the insanity of our culture, especially the increasing incidence of suicide in our culture. It is in response to two articles sent to me by a friend:

I strongly advocate that we are capable of greatness as a species, but we have much growth to do before that will occur — and since culture/society are simply a group of individuals, the change must begin at the individual level. So, in the meanwhile, here are my thoughts.

  • First of all, I applaud Goutham Kumar of Hyderabad for quitting his corporate job to use his skills to develop a series of organizations to provide for the needy. He has truly learned that the nature of service is joy, both for the receiver and for the giver.
    • However, I believe that there is a trap in this story. We have created a cultural myth of heroes who do the hard work of change in our culture, and while to a major extent, we applaud such action, we do not do the much harder work of correcting the systemic issues that necessitate the hero in the first place. It is like attempting to fill a bucket with water, meanwhile failing to repair the large hole in the bottom.
    • And for the many who do not find the resources within ourselves to initiate such change, either the stance of the hero or the underlying work, it can be a major place of discouragement. I suggest that such discouragement is a significant factor in the actions of those who choose suicide.
  • Second, we need a narrative that allows meaning and purpose. Ideally we need a cultural narrative that fuels our maturity as a species, one that will allow us to move towards a civilization that honors humanity (not power), while utilizing technology to supplement our needs, rather than dictate to our needs.
    • As we listen to one another, perhaps we can get beyond the fractious argument between science and religion, hopefully to recognize that both scientific materialism (SM) and religion have growth to do, that both contain truth, and we must learn to have power over power, not just talk about the issues. Commitment to authentic action is needed.
    • Unfortunately our fractiousness fuels much, if not all, of our difficulty to love our enemies.
  • Third, our culture of SM has placed us in untenable positions. We must give up this paradigm. There are other paradigms.
    • Most of us know that there is a problem with our civilization; however, The Climate Lie (that all is well) is active in many ways. It is very difficult to find honesty in the face of our cultural acedia and the duplicity of many political systems. Undoubtedly this fuels the despair that underlies much of the suicides encountered by my friend.
    • At the same time, the paradigm of meaningless requires that we, as individuals and as a species, must do something about the issue, when we have almost no power to initiate change. This imbalance of responsibility, accountability, and authority is very destructive to who we are as individuals.
  • At this point, I run into my own limitations, previously written about in a series of posts: Being a resource looking for a need. I have spent my entire therapy career attempting to influence the growth of others. I have learned some things thereby.
    • The most important stance is that of high intentional; low attachment. I can only do so much, and even there I need a supportive community to achieve change. I do what I can, and trust the process (im my case, I turn it over to StarMaker, my word for creator or God).
      • To the best of my ability, I learn from the outcomes I encounter.
    • I begin somewhere. We need to work our way into any problem — wherever is relevant. Again, I trust synchronicity will define where I need to go.
      • I accept that there is only so much I can do; I have my limitations, and I know when and how to say No.
    • I attend to my own self-care (this requires two-three hours per day usually). I often appreciate the caring of others, but if I do not care for myself, I am unable to care for others.
      • I do a daily exercise program (my yoga practice).
      • I meditate daily (mindfulness is an essential tool on life journey).
      • I write often (my blog is my major place for reflection).
    • To the best of my ability, I am a good follower. If I can support and contribute to the growth of others, I do so willingly.

 

What To Do? (Part 1)

Suicide2I have not made any entries for a while (aside from the anger emails); overall, I have been busy reading about the complexity of global warming and the insanity of our culture, and reflecting on the issues of what to do. I’m prompted to write now because of two emails from a friend who works for a university health service. In each, he provided an interesting reference, and also asks questions about what to do. I’m writing this post as a response to his questions, because I believe the questions (and my responses) need to be distributed to a larger forum.

In the first, He Quit His Corporate Job To Help His City’s Needy, my friend asks how do we get the message of community service across to our sleepy culture, mainly to the student population who will have to carry the work forward. Especially he is concerned with the increasing incidence of suicide within the student population. In the second, Love Your Enemies. What Does It Mean? Can It Be Done?, he reflects on the need to leave bitterness and hatred behind, wherein the author (Brother David Steindl-Rast) suggests a number of practical steps to circumvent entrapment in pain. In particular, the author notes that the opposite of love is not hatred, but indifference (acedia in my language).

From my perspective, both enquiries are major comments on the immense immaturity of our species. Together we have created a civilization of vast technological brilliance, and one that is also intensely dehumanizing. As I have said on a number of occasions, “as individuals we are capable of immense greatness, but as a species we are psychotic.”

Two maxims stand out for me as to their importance.

  1. The truth will set you free, but first it will make you miserable (James A. Garfield), and then it will trap you our tendency to self-righteousness).
  2. We have found the enemy, and he is us. (Pogo, Walt Kelly).

I also fall back on a set of premises I learned when first at univerity:

  • If your conclusions are wrong, examine your premises.
  • If your conclusions are right, don’t trust your premises. They can still be inaccurate.

One of my truths is that we are a contentious species — we love to argue! (Frequently we call it discussion.) Sometimes, if we listen to each other, it leads to major advances. But most of the time it leads nowhere.

So a second truth for me is that we must learn to listen to each other. We all have a small part of the truth. And especially if we do not listen to each other, we often end up miserable. So my first response to my friend’s questions is that we need to develop systems of authentic listening — likely small groups meeting frequently where we learn to trust each other (Kumar notes that it was “not uncommon for him and his team to bond with those they rescue”). This requires some skill, offering a combination of listening and short-term resolution that satisfies the need for purpose — not an easy combination to develop in our fractured litiginous world. We must develop mechanisms for providing authentic hope.

As I have noted in previous posts, we have made power as the basis of civilization (two posts), not human needs. This has culminated in a society currently based on consumerism and neoliberal politics. Our paradigm of Scientific Materialism (SM) has identified a universe of incomparable beauty, but labelled it meaningless. From my perspective, it is no wonder that those who become lost between the cracks then commit suicide as an escape.

We have also created a world currently on the brink of disaster, including the possible extinction of the human species. We are engaged in a super-wicked problem of global warming and over-population, and as such, our engagement will often seem like two steps forward, and three steps back. We need to support each other in moving forward, not argue about moving back.

Can we recognize that paradigms are belief systems that coalesce to provide a vantage point for understanding reality? (Note: belief systems are not provable — they can be proven false, but never proven correct.) SM is not the only possible paradigm. It arose largely because the scientific method, principally initiated in the 13th century, proved more effective in explaining the mechanics of the universe than did the Ptolemaic methods of earlier days. More importantly, scientific materialism likely developed from the work of Francis Bacon (1561 – 1626), who dreamt of the “scientific conquest of nature for man’s welfare.”[1] (Note the theme of power!) But neither science nor scientific materialism disproved older belief systems; it merely provided better explanations, and unfortunately paved the way for the ill features of our modern civilization.

I am a strong advocate of the scientific method; I also strongly disagree with the assumptions of scientific materialism. In order to function well, human beings need to have a sense of meaning that gives them purpose. I have previously noted that my preferred paradigm is Panpsychism, but I cannot prove that it is a better paradigm — however, it does give me a vastly more comprehensive understanding of the nature of the universe. I have also noted that panpsychism suggests that:

God exists (as the totality of sentient beings), and that (as a component of this totality) each individual sentient being possesses free will. We each makes choices about how we live. In addition, God provides the opportunity (e.g., possibilities) for us to live well. Even if God does not exist or even if the universe is eventually found to be meaningless, each individual still has the option to act as if it is meaningful, and to create a myth that will allow him or her to live within what life offers—in a stance of love, in contrast to acedia.

So my second suggestion for my friend is that these small groups must also tell the truth — not that God exists, not that SM is wrong, but that SM is only a belief system, one that is currently trapping us on a path to extinction. That we must find ways to support people as they struggle to develop their own belief systems, ways that validate their ability to support themselves and each other while challenging the powerful forces that sustain SM and its consequences (and meanwhile stepping out of bitterness and anger at how our civilization has developed). Again, not an easy task.

To be continued.

[1] Tarnas, R. (1991, p. 275). The passion of the Western mind: Understanding the ideas that have  shaped our world view. New York, NY: Ballantine Books.

Donald Trump — Endless Possibilities

civildisobedience2

Donald Trump — the possibilities are endless (from dangerous strong man to major statesman — see below).

However, given:

  • that Donald Trump is soon to be inaugurated as US President, and
  • the intelligence report jointly released on 2017 January 6th by US intelligence services (jointly by the CIA, the FBI, and the NSA) indicating illegal activities in the electoral program by the Russian government, and
    • possibly with the collaboration of the President-elect,

there is a growing movement in the United States (and abroad):

  • to refuse to acknowledge the legitimacy of Donald Trump as President of the United States, and
  • to insist upon a full and comprehensive investigation of these illegal activities.

For example, US Congressman John Lewis has recently stated publically that Trump is not a legitimate President. Another example is this blog post from Jim Garrison, President of Ubiquity University, promoting an important petition. (I totally agree with all that Jim states in this latter example — see below for another post by Jim.)

One outcome of such investigations could be the potential impeachment of the President, followed by a government more in alignment with the dangers we face from global warming. Whether such movement will have this impact is unclear, but from my perspective, at the very least, they will assist in legitimizing the electoral process. Given the chaos of this process last year, such legitimization is essential.

Potentially these processes are also the beginning of non-violent civil disobedience, both as regards maturation of our culture and for their impact on global warming. Given that I do not know of other healthier processes, I hope that this is the case.

Yet, the inauguration of Donald Trump could be transformational in a positive sense — greatness is within his grasp. Here, Jim Garrison has also written a brilliant summary of what Trump could accomplish if he has the maturity to transform from strong man to statesman.

We live in such interesting times!

The Struggle To Engage

conquest
The Spanish Conquest of the New World was simply one example of power dynamics.

I have not written in my blog now for over three months. For me, it has been a major struggle to engage, initially due to travel requirements but especially so after the American election. Since that time, I have been pondering my difficulty.

My struggle has not been acedia per se (see previous posts beginning 20160802), although that was my immediate concern (given my studies of acedia) — it is more that I have felt traumatized by the election of Donald Trump, and the likely consequences thereby. For myself in particular, I know that I am strongly introverted, and that most of my life, I have defined myself as a poustinik, a hermit who is available when asked. From the past year or so, I have been attempting to engage in climate activism, but have found it to be exhausting. I don’t engage well in groups, and especially I flounder when I do not have a designated task to give me focus. And I am very sensitive to the pain of others.

All that definitely is part of my personal pattern that predisposes me to acedia in response to climate change. I know for example that I have been avoiding writing (which often gives me clarity of my internal process). And I definitely experience a push-pull regarding global warming — more and more we are at risk of extinction as a species: I want to resolve it, and I want to avoid it. Yet, as noted, I am not at high risk of the profound avoidance that characterizes acedia.

Regarding the precepts that counteract acedia (wisdom, discipline, hope and playfulness), I have been aware that I do not have the wisdom to know what to do, other than ponder. I am very disciplined (with daily yoga, meditation, and attention to health, amongst other resources). However, given the immensity of the negative forces creating climate change, I have little to no hope that we will survive.

And I have difficulty being playful with the topic. If there is a God, I am quite willing to turn the issues over to him/her, but I find it difficult to be joyous or playful with this possibility. If there is no God, then humanity is clearly demonstrating its ineffectiveness as a species (and even if there is a God).

It is this latter possibility, the ineffectiveness of our species, that is my current focus of pondering, especially in light of again encountering some of the writings of E. Richard Sorenson, a cultural anthropologist who has studied numerous isolates of human culture in various domains. In his work, Sorenson distinguished between “preconquest” consciousness, characteristic of many indigenous cultures, and “postconquest,” characteristic of modern life (conquest referring to the Spanish invasion of the New World). In particular, this quote from his writings about the primitive societies he explored has struck me as vital:

For several years after I began contacting preconquest peoples like those described above, I considered their type of consciousness an oddity, a kind of naive primitive emotionality, one perhaps suitable only for small, isolated groups, but certainly for no one else. It took a long time for me to realize that they had evolved their own sophisticated type of cognition that was simply different from what I (or anyone I knew) was used to. And I came to realize that such mentality could not be considered primitively ignorant if only because it was so sensitively intelligent and beneficially responsive. It moved more facilely, more harmoniously, and more constructively than do the mentalities associated with today’s postconquest world. Furthermore, it provided for an astonishingly rewarding and zestful life [emphasis added].

Sorenson in particular identified that the encounter between preconquest consciousness and postconquest invariably led to devastation of the richness of preconquest life. What I would add to this is that this devastation is the same process of power that I gleaned from The Parable of The Tribes, written about in earlier posts. Unfortunately, our 10,000 years of civilization are based upon the power dynamics of conquest, and as such are not compatible with effective living as human beings. We must find a way to what I would call transconquest consciousness, combining the richness of preconquest with the technological advances of postconquest.

I first encountered Sorenson’s writings as a result of working with my PhD advisor Christian de Quincey, professor of consciousness studies at JFK University in California. Christian’s entire approach to living changed when he first encountered Sorenson’s work, realizing that his own conquistadorial approach was not compatible with effective living.

In retrospect, I now recognize that the distinctions drawn by Sorenson are those that have devastated my life in many ways, ranging from early childhood experience to the defense of my PhD dissertation. They are also fully consistent with all I have learned of human dynamics in my 25 years of being a therapist. They form the basis of the traumas that underlie the mechanisms of cultural acedia (as developed in my dissertation and book Acedia, The Darkness Within, and the darkness of climate change). I feel fortunate that my intellect has allowed me to survive these traumas, although with considerable restrictions.

Unfortunately this gives me little satisfaction or hope that we will survive as a species. However, I will continue to engage in whatever way I can.

One of the ways I will do this is to post my email anger program to this blog. I have had good feedback, but limited sign-up. Rather than simply let the program die, I will post it for others to access if desired.

 

For the interested reader, I have included two references on Sorenson’s and de Quincey’s writings. I recommend both highly.

de Quincey, C. (2000). “Consciousness and Conquest.” From Maaber blog, http://www.maaber.org/sixth_issue/epistemology_2e.htm, accessed 2017 January 5th.

Sorenson, E. R. (1998). “Preconquest Consciousness.” From Ran Prieur blog, http://ranprieur.com/readings/preconquest.html, accessed 2017 January 5th.