Tag Archives: leadership

Finding Common ground

A friend of mine sent me a link a few days ago to a TED talk on resolving conflict: Julia Dhar: How to disagree productively and find common ground (201810). My friend is part of a group who are exploring how to manage difficult conversations, the one where people are almost certain to argue without resolution. Their premise (and mine), and the premise of the Julia Dhar talk, is that “Contempt has replaced conversation.” Dhar suggests that the resolution is for all parties to learn the skills of debating.

Yet, I think there is an easier way that I will describe shortly. The skills of debating are still part of the process — it is the preliminary steps that make it easier, and likely more effective.

First, to look at Dhar’s comments:

  • the nature of debate is that there is a big topic on the table, an idea that is controversial. One side argues in the positive; the other in the negative.
  • the foundation of debate is rebuttal, face to face, as the participants present structured arguments appropriate to their positions. For most people, rebuttal is difficult — it feels like attack. But if the personalities are minimized, it becomes tolerable, perhaps stimulating.
    • in a formal debate, it may be that the sides are assigned beforehand, independent of the debaters — to a certain extent, this removes the personalities of the debaters from the debate. Debaters learn to argue from either perspective.
    • Dhar notes that the “only winning strategy is to engage with the best, clearest, least personal version of the idea.”
      • of note, Dahr also identifies that “listening to someone’s voice as they make a controversial argument is literally humanizing. It makes it easier to engage with what that person has to say.”
  • she notes that powerful debaters do not seek to attack; they seek to find common ground. They create  what is called shared reality, and Dahr suggests that shared reality is the antidote of alternative facts.
  • most important of all,Dhar notes that the structure of debate, especially the ability to argue from  either side, is such that we “open ourselves, really open ourselves up to the possibility  that we might be wrong. [We encounter t]he humility of uncertainty.”

I agree with all these points yet, as noted, I think there is an easier way.

A former friend of mine (I lost track of him when he moved to Turkey) Joe Schaefer was a cultural anthropologist who engaged in community building. He talked about creative communication as “going on feeling good about the other while we resolve our differences.” And the way to do this was to talk about how you learned to hold the stances what were important to you.

I remember a process that Joe led us through. Thirteen pairs were asked to pick a topic upon which we strongly disagreed (issues like “Smoking should be entirely prohibited” or “Young offenders should be treated as adults for serious crimes” or “Gay partners should have the right to adopt children”), and then to take turns telling personal stories to each other of how we learned our attitudes to the topic. We used a standard format of “I remember when . . .,” telling the sensory details of something we remembered as being important to how we came to our conclusions related to the topic: a memory, an intuition, something seen or read, any source of meaning. These conclusions were what we were exploring, yet we were instructed to never state a conclusion during the exercise in what we learned.

We exchanged memories for ten minutes only, and then had two minutes to explore to what extent we had reached a resolution between us — twelve minutes to explore a tough issue wherein we strongly disagreed. The outcome: ten dyads were completely satisfied in their resolution; two knew they had a resolution but needed a few more minutes; one pair knew they had no resolution possible yet were satisfied that they could be friends about it. I was astounded — I had never seen conflict handled this way and so successfully.

 So what is important here:

  • first, we stayed away from conclusions, and focused on sensory details of the memories. Details like“I remember walking into Tim Horton’s to get a cup of coffee. They had a glassed-in smoking section. I saw a friend in the smoking section and went into talk to him. I was amazed that, within ten minutes, my eyes were burning and my throat was burning.” Period — no conclusion.
    • People do not argue sensory details or memories. They argue conclusions.
    • Sensory details create shared reality. If you are Canadian,I can almost guarantee that when you read “I remember walking into Tim Horton’s,” you accessed your own memory of walking into your favorite Tim Horton’s — a shared reality in progress.
      • Although Dhar talks about shared reality as the antidote of alternative facts, there are fundamentally no such thing as facts. What we call “facts” are our memories of agreed-upon experiences. For example, [fact] I weigh173 pounds because [experience] I remember stepping on the scale this morning and noting that the scale displayed 173.4 (pounds). Even if we together watch me step on the scale, within a few minutes we only have the memory of the event to denote as “fact.”
  • the sharing of memories,without conclusion, allows each of us to learn about the “reality” of the other,to step into and feel their experience. Since no conclusion is stated, we do not have anything to bump against.
    • we also learn about our own reality. Once we begin to recognize the scanty information that forms the basis of most of our cherished beliefs, we begin to entertain the possibility of being wrong. We again encounter the humility of uncertainty.
    • in this humility, we can each step into the experiences of the other and “go on feeling good about the other while we resolve our differences.”
      • rather than putting the personalities aside, we actually increase our awareness of the humanness, and the personality, of the other.
  • from this place of connectedness, we might then choose to go on to “debate” the topic, recognizing that there are important “facts” within both sides of the “debate.”
    • and that if we are to resolve the issues, we must take all these “facts” into a common ground that works for all concerned.

Thus, for me, Dhar’s process is simply the end point of this more simple approach wherein we become familiar with and learn to respect each other, working to common goals.

Does this work for everyone in all circumstances. No, nothing does.

The other must be at least willing to listen to me at the beginning. The beauty of Joe’s methodology is that inmost areas where I might argue, I can introduce this approach with fair ease,and often invite a dialogue rather than a debate.

The major limitation always occurs where the other is simply not willing to engage. Even there if I stay strictly with descriptions of sensory details, I can minimize argument. People cannot easily argue sensory details, especially if I tell something true that cannot be challenged (e.g., “Wow. I notice how tightly I am clenching my teeth because Iso want to argue with you and yet I am also stopping myself — I don’t want to argue. Does that ever happen to you?” — using the questions perhaps to invite common reality!)

There are so many ways to handle argument, ways that engage rather than separate. As Dhar notes, the skill is to invite common ground.

What Are We Thinking?

DroughtSeveral articles have recently struck me as indicators of where we currently are with respect to global warming. Some of the articles focus on the impact; two focus on the insanity that drives us. What are we thinking!?

I remain convinced that the major issues underlying global warming are those of:

  • acedia — our laziness, fearfulness and self-righteousness that prevents us from engaging in the most important issue of our species. There are, of course, reasons (good reasons, many of which were addressed in my earlier blogs), but reasons don’t count! Results count.
    • it is our acedia that stops our cooperation, the attitude that: “I’m willing to work hard on these issues if to my advantage, or if you are!” We see this with our international agreements — Russian, Turkey, and the United States (accounting for about 30% of the greenhouse effect) not engaged in the Paris Agreement. And the Paris Agreement is only an agreement to do something about the problem; if Canada’s duplicity is any example, we are a long way from actual results.
  • evil — this is not a topic we as a culture want to address, yet it is undeniable to me that evil exists. It shows up in greed and in the disinformation processes that feed our inactivity.

Many small positive actions occur, many, but we still have not reached our own tipping point as to when we will move rapidly to resolution. Perhaps we will do so in time to prevent catastrophe for our civilization, perhaps for our species. Perhaps not.

I almost need to laugh, perhaps cry!

Cape Town water supply near ‘point of no return’ as reservoirs run dry (20180118)

A number of articles within this link point to the impact of global warming. Cape Town (South Africa) is considering mandatory limitation of water usage. China is refusing to be the dumping ground for plastic waste, especially plastic bottles, thereby forcing other countries to deal with their recycling products.

Who is Guilty of Climate Crimes? (20180216)

The basis answer is that we are all guilty. However, some aspects stand out: the extreme right, the fossil fuel industry, the media, and the major industrial countries (Canada, my country, included).

Arctic temperatures soar 45 degrees above normal, flooded by extremely mild air on all sides (20180222)

The highest weather station in the world, about 400 miles for the North Pole, has warmed to 43°F in the dead of winter! In addition to feedback loops that further increase Arctic warming (and loss of more ice), thus impacting the entire weather system of the northern hemisphere (the jet-stream impact), there is also the massive release of methane from permafrost and seabed melting, the rise of sea level (as the Greenland ice field melts), and the slowdown of the global ocean conveyor belt effect. These are just some of the effects; we simply do not know what tipping points will be reached and when.

Coral reefs will transition to net dissolving before end of century (20180223)

Another factor in loss of both beauty and a basic food chain component — in addition to warming being destructive of coral, the acidification also is weakening the underlying sedimentary structure of the reefs. Our world food supply is thus at risk.

Climate science deniers’ credibility tested (20180301)

This is the greatest crime — the controversy created by the massive disinformation processes we have unleashed in the past 50 years!

An Economy That Works

Economy1I mentioned last post that I am no longer posting. However, every once and a while I come across a link that I think is so important that I believe it needs to be acknowledged (and disseminated) — this one is: an economy that works.

We are badly in need of a way to understand the nature of modern economy such that we develop a maturing of our culture. I think this is: it explains the impact of neoliberalism and the changing nature of our economy, especially the rise of gross dissatisfaction in how we live our lives. It also strongly advocates, amongst other suggestions, the need for a guaranteed basic income, a concept and process that is gradually being shown to markedly improve living conditions, despite the fears that it will encourage people to become lazy.

Having researched laziness as part of my PhD, I strongly believe that people are not naturally lazy, that they only move in this direction when they become overwhelmed with their lives and give up, conditions that are being augmented in major ways by our current economy. What is suggested here is actually a prescription to reduce laziness while improving human lives in many ways, perhaps ending the insane ways in which we create poverty and dissatisfaction in our lives, even reducing global warming via an effective stance to our culture.

Guy Standing on an Economy that Works for Everyone (20161126)

It is a long article, and well worth reading.

Witnessing The Process

nvcd2I’ve just returned from a planning session on how to resist the Kinder-Morgan pipeline expansion in the Vancouver area; typical of me, in my uncertainty as to how to contribute, I was mainly witnessing the process.

For those unfamiliar with the Kinder-Morgan project, it is a $7.4-billion construction project of pipeline expansion over a 1,100-kilometer route, and will increase pipeline capacity from 300,000 to 890,000 barrels of oil per day. It will end at Burrard Inlet at the northern edge of Burnaby and Vancouver, and will require construction through both cities. The fuel will then be transported internationally via the Salish Sea between Vancouver Island and the BC mainland (an environmentally sensitive area). It also represents a major addition to the fossil fuel load created by Canada, although that carbon source will then be transported to other Pacific countries, and thus does not appear as a direct load on Canada.

The pipeline passes through many indigenous lands (actually unceeded territories since for the most part no “treaties” have ever been signed) — many or all of which communities object to the project. The cities of Burnaby and Vancouver also object. To my knowledge, the federal and provincial governments have approved the projects despite these objections, and many court challenges are current. For my part, I was deeply disappointed by the duplicity of the Liberal government which initially promised major revision of the issues of global warming — as such there has been far more talk than action.

I believe that there is a huge need for non-violent civil disobedience in these kinds of issues, but I am also somewhat discouraged by this. For the most part, although we have advanced in many ways as to how we value human beings (feminism, racism, education, et cetera), most of the advances have only been on the surface — we have not done the deeper shift in maturity that will be necessary to overcome our latest challenge, that of world degradation as manifest by global warming, let alone the other issues. I have long been impressed by David Suzuki’s honesty in naming the fundamental failure of environmentalism, although I imagine others have written equally honestly about our other failures.

In my discouragement, I believe that much of non-violent civil disobedience merely serves to provide a mechanism to release the emotional tension felt by the oppressed. For the most part, the interplay between oppressed and oppressors simply becomes a game of chess as each party maneuvers to achieve advantage in a never-ending game of duplicity. Certainly on the part of the oppressed, there are many well-intentioned and intelligent persons, but I am not convinced that we achieve a great deal. Meanwhile the bulk of people stand back in apparent apathy. Sad.

Carlos Castaneda, a “cult” writer of the 70s, once presented a great concept (amongst others) for me: A warrior stands in the middle of the road, waiting. By that, I believe he meant that we each must do our personal best, and then let life do what it will. I’m learning to just trust that — in my language, if Creator wants me to do other than Witness, the opportunity will come. Despair, for me, then becomes a waste of energy, attempting to push the river – it flows by itself.

Some interesting links for the week:

The Transformative Power of Climate Truth (201710)

A comprehensive and important document from the only organization (to my knowledge) truly committed to cooperative mobilization on the scale necessary to resolve the issues of global warming.

U.S. climate report leaves little room for doubt (20171109)

As David Suzuki points out, the report did not receive much attention — presumably, simply another report as to the state of the disaster — a non-issue in the current political scene. Sad.

America is facing an epistemic crisis (20171002)

Initially this article is confusing, but it then presents a fascinating study of the question: “What if Mueller proves his case, and it doesn’t matter?” Another suggestion in support of the theme that civilization is about power, and who wields it.

100% renewable electricity in reach by 2050 (20171108)

We are capable of resolving the issues. Will we?

Paleo Politics (20171101)

An interesting link supporting the contention that “civilization” is fundamentally an issue of power dynamics, something I have written about in other posts.

The Clock Is Ticking

CO2Clock2What to say this week? The clock is ticking, in many ways. Certainly the news is dominated by the political scene in Washington DC, with the criminal allegations associated with the Trump-Russia morass. It seems that Mueller is operating with very sophisticated skill, creating massive anxiety. Essentially this is as it should be — an ineffective investigation would do more harm than good. But it is certainly complex.

The major difficulty is that such an investigation is slow, and the climate clock continues to tick. The report by Dahr Jamail is excellent and comprehensive (as usual), documenting the many ways, the increasing ways, in which we are in trouble. Meanwhile the Trump administration continues to dismantle the efforts to respond — sad. And all the more reason to sort the Trump-Russia muddle.

And on the lighter side, some interesting links concerning the complexity of our culture.

All of the this complexity would be fascinating, if the consequences were not so painful.

Global Warming

Dahr Jamail – Scientists Warn of “Ecological Armageddon” Amid Waves of Heat and Climate Refugees (20171030)

Jamail is a very reliable source, and here provides a summary of the current status of our planet. It is not good news.

New science suggests the ocean could rise more — and faster — than we thought (20171026)

Three new studies that indicate the dangers of continued fossil fuel usage, more and faster if we continue our present course. As usual, each report portrays more and more danger as we get better and better data.

The Lancet Countdown on health and climate change: from 25 years of inaction to a global transformation for public health (20171030)

Global warming is having major impact now, as well as in the future.

Trump to auction off a vast swath of the Gulf of Mexico to oil companies (20171024)

Continuing our present course, and a reminder of the BP disaster.

The Political Scene

The Daily 202: 10 takeaways from Mueller’s shock-and-awe gambit (20171031)

A comprehensive summary of the revolving issues as of 20171031. Overall, I find the issues difficult to follow, but this is fairly good in keeping me up to date.

Manafort and the Dominoes: Here’s Why Donald Trump Is Losing Sleep (20171031)

Fascinating the ways of shifting evidence and the intricacies of investigation.

Miscellaneous

Rabbi Sacks on Leonard Cohen and parsha Vayera (20161118)

Fascinating description of the last song by Leonard Cohen, and the search for love and peace.

The Improbable Origins of PowerPoint (20171031)

A fascinating history. I was very surprised to learn that PowerPoint was originally an Apple product.

A Very Old Man for a Wolf (20171030)

The complex story of mankind and wolves; sadly the wolves usually lose.

The Need For A Coup, Part 2

Complexity3This is my second and concluding post on the need for a coup. Earlier I noted Schmookler, in The Parable Of The Tribes, suggesting that a civilization based on power (the original basis by which civilizations emerge) is not sustainable: it demonstrates neither synergy, enhancing the welfare or all, nor viability, sustainable in its continuing existence.

Schmookler also notes that justice could be the antidote of power, thereby underscoring both synergy and viability. Justice requires:

  • “where power is exercised . . . it should not be used to benefit the wielder of power at the expense of the health of the system as a whole” and
  • “where different parts of the system have conflicts of interest, the conflicts should be resolved not by their differences in power but by some moral principle which, if always followed, would ultimately be to the benefit of all in the system.”

As a species, we have not yet demonstrated the capability of synergy and viability — world governance, such as it is, is by tenuous cooperative agreement, the limits of which have been demonstrated by Trump’s threat to withdraw from the Paris agreement. Again, simply as one example of the many instances of inequitable dynamics, Trump’s stance is that of power; it is not that of justice. Nor is power a stance of cooperation; it is a stance of domination! And it is not sustainable: either it is stopped, or the system itself will deteriorate to the point of collapse (e.g., the predictable outcome of global warming).

So how then does one deal with such insanity, in which it is necessary to develop power over power, and yet act justly. I have seen nothing in the past years to suggest an effective outcome. All of the efforts of the social movements of the past century (including feminism, racial discrimination, the environmental movement, et cetera) have been the attempt of the “people” to get the “1%” to cooperate, and have had only limited success.

Much of what has been suggested thus far is in the nature of civil disobedience. And whereas I believe it is an important tool is opposing power, it is the attempt of the weak to convince the strong to desist certain actions. It does not seem to offer any significant shift in the maturity of the strong, certainly not those who function from the power of domination.

Thus my suggestion that we need a coup! But in contrast to most coups where one form of domination simply replaces another form of domination, we need a coup in which justice replaces domination. And the coup needs to be international, including all of the major powers of the world. Although I often use the USA as an example, I am not naïve in believing that it is the only source of difficulties on this planet.

Furthermore, the only examples of sustainable justice of which I am aware have been within indigenous cultures — cultures that have resisted civilization, albeit without great success up to this point. Our track record of “civilized” process has not been very successful otherwise.

And hence, my best guess is that such a coup must come from indigenous sources, as the power to resist domination and act justly. Again in my limited exposure to cultural issues, it is the native people of North America who seem most apt to engage in sustained resistance (witness Standing Rock and Kinder-Morgan). They also have a cultural heritage that honored justice in much richer fashion than has European-based culture.

Thus my hope . . .

Links Of Note

Two Dark American Truths From Las Vegas (20171002)

Gun violence in America, explained in 17 maps and charts (20171002)

These two links discuss the ineffectiveness of modern attempts to limit the use of power, both in preventing individual tragedies and in developing just resolutions to such forces that underlie these tragedies.

U.S. Climate Change Policy: Made in California (20170927)

An interesting example of how the interplay of legality and power work in our culture. To quote the lead-in: “A peculiar confluence of history, legal precedent and defiance has set the stage for a regulatory mutiny in California that would reverberate throughout the country.” Legally, California can regulate independently of national concerns, and controls at least a third of the auto industry, with a sizable impact on how industry must react. I am reminded of a statement that our culture has a legal system, perhaps sometimes a justice system.

The Need For A Coup, Part 1

Complexity3I said in my last post that I would consider the possibility of a coup. At some level, I truly accept that the need for a coup is the only way in which humanity will survive. I’m not a historian, nor a philosopher, nor do I have a military background, so what follows will simply be my random thoughts regarding the issues that confront us as a civilization.

First, as noted in my original first post of this blog (see my home page), Laszlo (in Evolution: The General Theory, 1996) wrote that we are in a cascade of crises, and that we must extend ourselves into a new maturity, else we will likely perish as a species (or at least as a civilization). I also recall from my PhD research, Toynbee in A Study Of History (1946) considered that in the failing of civilizations, new ones arise at the periphery (of the old collapsing civilization) wherein a small group arises who both represents a new energy of purpose while espousing a new religion, meanwhile opposed by the old tyranny. In my dissertation, I suggested that the small group was the Cultural Creatives and the new religion was our maturing relationship with ecology. The current difficulty with both the Cultural Creatives and the ecology movement, though, is that they are disorganized, and do not present a coordinated front to oppose the oppressive forces of our current civilization. Furthermore, this past century is the first occurrence in which we as a species have come to be both a global village and a power dynamic capable of altering the dynamics of the entire ecosystem of our world; there is essentially no periphery for a new civilization — we must confront the center of the old.

I also noted in my posts about power (beginning 2016-08-16) that civilization(s) arose because the human species came into relationship with power, a relationship different from that of all other previous species. Schmookler in The Parable Of The Tribes[1] indicated that “our destructiveness as a species and of our current culture . . . is a simple consequence of our creativity, a tragedy representative of the inevitable options for power” — and that there is “no way to return the dangerous djinni of human power back into the bottle.” In addition, “The laws of man require power, for power can [only] be controlled with power. The challenge is to design systems that use power to disarm power. Only in such an order can mankind be free.” Perhaps mankind will evolve to “control the actions of all to the degree needed to protect the well-being of the whole.”

Schmookler mentions a number of relevant definitions:

  • system: an aggregate the elements of which interact (and therefore no element of the system can be understood in isolation)
  • synergy: a pattern whereby each part functions in a way that enhances the welfare of the other parts as well as its own
  • viability: the ability to maintain without diminution whatever it is upon which its continued existence depends

Our civilization is definitely a system, yet it is neither synergistic nor viable. Our civilization is based on power, not synergy and viability. We compete rather than cooperate. We control by short-term domination rather than by consideration of the long-term. We demonstrate immense creativity, but we do not consider the impact of our creativity on future generations (in either our consumerism or our technological advances).

To be continued

Links suggestive of our cultural insanity

Heartless world watches while Rohingya nightmare continues (20170928)

An example of the inability of our species to deal with power.

Trump doesn’t get it on Puerto Rico. He just proved it by lashing out at San Juan’s mayor. (20170930)

I am suggesting this link, not as a critique of Trump (which it is), but as an indication of the need for definitive action in stopping this kind of tribalism, a stance that likely results in major deterioration of justice and viability. The current system is not healthy.

Homeland Security to monitor social media accounts of immigrants and citizens (20170926)

Where does surveillance stop? When is it effective? Here we seem to be moving to a police state, again with a major deterioration of justice and vitality.

Even This Data Guru Is Creeped Out By What Anonymous Location Data Reveals About Us (20170926)

So easy, and with enough computer power, likely also easy to cross-map details of how groups of people interact. Truly, Big Brother is watching.

[1] Schmookler, A. B. (1995). Parable of the tribes: The Problem of Power in Social Evolution. New York, NY: State University of New York.

Time Will Tell

The maze of world politics, especially that generated by Donald Trump.
It does not yet appear what we shall be.

A quiet week as I continue to explore the world of contemplative practice. The Living School is part of the Center for Action and Contemplation; Richard Rohr, the Franciscan monk who initiated the center in 1986, maintains that the most important word in the title is the and. To quote from their website, illustrative of my interest in the Center, one of their core beliefs is:

action and contemplation, once thought of as mutually exclusive, must be brought together or neither one would make sense. We wanted to be radical in both senses of the word, simultaneously rooted in tradition and boldly experimental. One of the expressions of the radical nature of our work was our extensive inclusivity, bridging gaps within the spiritual and justice communities, building a rhythm of contemplative prayer and Zen meditation into our days, and even more fundamentally, believing that external behavior should be connected to and supported by inner guidance.

Postings of interest to me

The Issues With Trump

And Now the Trump Presidency Begins to Fail for Real (20170629)

Amongst the usual hype that surrounds American politics, this comes from a very reliable source. As usual, time will tell, but I cannot imagine it being totally off.

Germany’s Merkel Just Declared War On Trump In Defiant Speech (20170629)

More fallout from Trump’s international stances. Necessary, but pushing a bully has consequences. I wonder where and how it will end.

Otherwise A Scary World

Warning: I suggest you do not (and do) watch these three videos. They scare me.

NRA Declares War on Half of America (20170629)

Marcus Luttrell – ‘I Cower To No One’ – National Rifle Association commercial (20150910)

NRA Charlie Daniels Commercial (20160523)

These terrify me — presumably they represent a significant portion of US citizens, those who actively support the National Rifle Association.

Global Warming

These experts say we have three years to get climate change under control. And they’re the optimists. 20170629

Scientific principles cannot be ignored; we can pretend we have lots of time yet, but the science disagrees. Two degrees (or more realistically, 1.5°C) does not seem much to fuss about, but irreversible tipping points are likely above this level. Imagine driving your car at high speed while having a strong possibility of the brakes being defective! Consequences!

Miscellaneous Items

What’s new on Amazon’s Plan to Take Over the World (20170628)

Wow. The commercial world amazes me sometimes with its machinations.

Eugene Richards Is the Photographer America Needs Now (20170626)

Photos of our culture as it is! not how we like to think it is.

Some Positives

A Swedish Billionaire Will Award $5 Million For Reimagining Global Governance (20161220)

A step in the right direction — our civilization desperately needs new models of governance, models which lead to the valuing of human activity in ways that provide guaranteed incomes, health benefits, and ongoing education.

Alberta is greenest it’s ever been under the NDP and that will be tough to undo (20170703)

Canada’s progress is slow, but overall steady. My basic concern is that it is not enough.

‘Love Thy Neighbor?’ (20170701)

Well worth reading. The story of a Muslim physician with a US mid-West practice.

An Ongoing Exploration

Exploring3Not a lot to discuss this week. I’m deep within my cave of exploring.

I have been busy with an orientation package for the Living School of the Center for Action and Contemplation (CAC). As part of my ongoing spiritual journey and attempt to be a resource, I am engaged in a two year study program of contemplative practice. It is a study of meditation within a Christian context, and although I don’t formally subscribe to any faith tradition, my roots are within Christianity. And since CAC is profoundly ecumenical, it is a good fit for me.

Essentially I am a perpetual student, always seeking new ways of expanding my worldview and my connection with creation, especially my felt connection. Overall, I do not operate from belief systems; rather I trust my own experience deeply. Having had a number of profound mystical experiences in my life, I have a deep trust that the universe is friendly, and that there is some kind of a Creator, whom I usually call Star Maker (from a science fiction novel that was deeply impactful for me when I was a teenager). I have my own narrative which satisfies me, and recognize it is simply a story (which satisfies).

A difficulty of the past ten years or so is that I have lost a felt connection to the universe as being friendly, probably as a result of the deep despair as I struggled with the implications of global warming. At the same time, I have been exposed to deep philosophical underpinnings, especially that of panpsychism (see What To Do, Part 1), which in turn has enriched my intellectual grasp of the possibility of Creator. I now seek, via the Living School, to deepen this grasp, especially at an experiential level, and hope it will move me towards deeper peace regarding my onw contribution as a resource (see Being A Resource Seeking A Need, Part Five. (I now recognize that I have not written a post on panpsychism, so will do so shortly.)

Almost certainly over the next two years, I will be discussing many aspects of the Living School program, and how it is impacting me.

Links for the week

The Need to challenge our present culture

THE CLIMATE MOBILIZATION BEGINS IN L.A. (20170621)

As previously indicated, I am an advocate of The Climate Mobilization — I believe it is the only way in which our species will be able to survive, let alone thrive. As part of the rebound effect created by Trump’s withdrawal from the Paris Accord, California has now recognized the need for such massive mobilization concerning global warming.

A valedictorian went rogue in his final speech. His school tried to shut him down. (20170620)

A story of courage and the structure of much of our modern society — those who speak out usually get punished in some way. Reminds me of how the society represented by Nineteen Eighty-four (George Orwell, 1949[1]) would have been initiated.

Global Capitalism: Reflections on a Brave New World (201706)

A dense but readable article on Transnationalism and the Transnational  Capitalist Class, in which market forces created by a small group of people determine much of the fate of the world. Such is not consistent with true democracy, and not an easy system to oppose.

The Trump Morass

The Post’s new findings in Russia’s bold campaign to influence the U.S. election (20170623)

Obama’s secret struggle to punish Russia for Putin’s election assault (20170623)

Two links for those who attempt to follow the Trump-Russia morase; I find the entire issue to be incredibly complex and difficult to follow. It must be equally difficult for those who are tasked to deliver conclusive reports, especially since the issues represent the depth of deceptiveness and collusion within our so-called democracy. Such clandestine affairs; probably they have always been part of the struggle for power and domination, but are so much more sophisticated today.

This is what foreign spies think when they read President Trump’s tweets (20170623)

Interesting commentary on how information is gathered in today’s high tech world, as well as the risks imposed by Trump’s tweeting.

Miscellaneous

Bicycling never gets old! (20170622)

A good description of the history of bicycling, and an emphasis on the benefits of bicycling. I used to enjoy bicycling, although I have not yet taken up the modern aspects of long distance cycling nor the hype on new (expensive) technology.

[1] Orwell, G. (1949). Nineteen Eighty-four. London, UK: Secher & Warburg.

What To Do? (Part 2)

Suicide3This is the second post as I reflect on the issues of what to do about the complexity of global warming and the insanity of our culture, especially the increasing incidence of suicide in our culture. It is in response to two articles sent to me by a friend:

I strongly advocate that we are capable of greatness as a species, but we have much growth to do before that will occur — and since culture/society are simply a group of individuals, the change must begin at the individual level. So, in the meanwhile, here are my thoughts.

  • First of all, I applaud Goutham Kumar of Hyderabad for quitting his corporate job to use his skills to develop a series of organizations to provide for the needy. He has truly learned that the nature of service is joy, both for the receiver and for the giver.
    • However, I believe that there is a trap in this story. We have created a cultural myth of heroes who do the hard work of change in our culture, and while to a major extent, we applaud such action, we do not do the much harder work of correcting the systemic issues that necessitate the hero in the first place. It is like attempting to fill a bucket with water, meanwhile failing to repair the large hole in the bottom.
    • And for the many who do not find the resources within ourselves to initiate such change, either the stance of the hero or the underlying work, it can be a major place of discouragement. I suggest that such discouragement is a significant factor in the actions of those who choose suicide.
  • Second, we need a narrative that allows meaning and purpose. Ideally we need a cultural narrative that fuels our maturity as a species, one that will allow us to move towards a civilization that honors humanity (not power), while utilizing technology to supplement our needs, rather than dictate to our needs.
    • As we listen to one another, perhaps we can get beyond the fractious argument between science and religion, hopefully to recognize that both scientific materialism (SM) and religion have growth to do, that both contain truth, and we must learn to have power over power, not just talk about the issues. Commitment to authentic action is needed.
    • Unfortunately our fractiousness fuels much, if not all, of our difficulty to love our enemies.
  • Third, our culture of SM has placed us in untenable positions. We must give up this paradigm. There are other paradigms.
    • Most of us know that there is a problem with our civilization; however, The Climate Lie (that all is well) is active in many ways. It is very difficult to find honesty in the face of our cultural acedia and the duplicity of many political systems. Undoubtedly this fuels the despair that underlies much of the suicides encountered by my friend.
    • At the same time, the paradigm of meaningless requires that we, as individuals and as a species, must do something about the issue, when we have almost no power to initiate change. This imbalance of responsibility, accountability, and authority is very destructive to who we are as individuals.
  • At this point, I run into my own limitations, previously written about in a series of posts: Being a resource looking for a need. I have spent my entire therapy career attempting to influence the growth of others. I have learned some things thereby.
    • The most important stance is that of high intentional; low attachment. I can only do so much, and even there I need a supportive community to achieve change. I do what I can, and trust the process (im my case, I turn it over to StarMaker, my word for creator or God).
      • To the best of my ability, I learn from the outcomes I encounter.
    • I begin somewhere. We need to work our way into any problem — wherever is relevant. Again, I trust synchronicity will define where I need to go.
      • I accept that there is only so much I can do; I have my limitations, and I know when and how to say No.
    • I attend to my own self-care (this requires two-three hours per day usually). I often appreciate the caring of others, but if I do not care for myself, I am unable to care for others.
      • I do a daily exercise program (my yoga practice).
      • I meditate daily (mindfulness is an essential tool on life journey).
      • I write often (my blog is my major place for reflection).
    • To the best of my ability, I am a good follower. If I can support and contribute to the growth of others, I do so willingly.