Tag Archives: super-wicked; problems and difficulties

The Issues of Global Warming, Part 2

Finding our way will be difficult!
Finding our way will be difficult!

I recently completed my PhD (Wisdom University, 2012), my dissertation being Acedia and its Transformation. I came to believe that acedia — an ancient word, almost obsolete in our culture — accurately describes our difficulty in dealing with global warming. For those who want to fast-track many (but not all) of the ideas of this blog, I suggest my book Acedia: The Darkness Within, and the darkness of Climate Change.

So what is acedia? In the fourth century C.E., a desert monk Evagrius described the eight thought patterns with which his fellow monks struggled in their attempts to live their relationship with God; these patterns later became the Seven Capital Sins of Christianity. Consistent with the writings of Evagrius and because of my therapy background, I have formulated modern acedia as a combination of laziness, fearfulness, and self-righteousness — the patterns that stop clients from doing the work needed for emotional maturity. Subsequently, I came to believe that acedia is the emotional existential-spiritual pattern that blocks us from dealing with global warming (as well as many of the other problems of our modern civilization).

As part of the research, I explored the determinants of acedia, highlighting them similar to the Force Field of Change mentioned in Part 1.


I also explored how acedia develops in any given instance.


As illustration: Something painful happens to me (or you). If I have enough wisdom (as possibility: the Greek word is sophia), I then act to resolve the issue by action — practical wisdom (the Greek word is phronesis). If I am not wise enough, likely I will have an internal conflict: I want resolution, and I want to avoid the pain. If I am disciplined (discipline), I may again move into resolution, possibly complaining about how much work it requires. If I am still caught, and I have authentic hope of a good outcome, the hope may motivate me to more effort, and I again move to resolution. If none of this works for me, I move to acedia as a way to avoid the pain, and likely  cycle back into more pain eventually. In all of this, my ability to relax and play (playfulness) is vital — a friend of mine once said: “There is much evidence that life is painful; there is no evidence that it is serious.”

Given the above, it is then a simple step to outline the directions of this blog, and the needs of our civilization — IF we are to become a more mature civilization. I hope we have this capability as a species. (Part of my own entry into acedia is that I am not convinced that we are so capable — but for me to act into the ensuing despair is unacceptable.)


The transformation will be massive for our culture. For probably 30,000 years, we have principably been a dominator culture, a culture characterized by the seeking of power. In 1947, C. S. Lewis wrote: “What we call man’s power is, in reality, a power possessed by some men which they may, or may not, allow other men to profit by.” As such, for thousands of years, we have traumatized each other (and ourselves), the most extreme example being war. And many/most of us are at war with ourselves, in how we push ourselves to “succeed,” and how we fight with our neighbours.

Yet we are also a great species. Throughout history, there have been numerous examples of our ability to cooperate. Cooperation, in fact, may have been the factor that allowed us to survive as a species.

Are we capable of the next step? I hope so.

Thus, the categories of this blog are explorations of:

    • how we got here: the features of a dominator society.
    • where we want to go: an effective vision of what kind of culture we want. (Vision is what provides the energy for us to move into the future — effective vision activates both conscious and unconscious forces. A ship needs both rudder and sails.)
    • the oppressive forces (acedia): its patterns and mechanisms. Especially we need to understand, and stop, the processes whereby we traumatize ourselves and each other; we need to build cooperation into every aspect of living.
    • the motivating processes, the processes of practical wisdom (phronesis), especially wisdom (sophia), discipline, hope, and playfulness. (Each one of these factors is disparaged in our society.)

Subsequent posts will explore each of these in turn.

The Issues of Global Warming, Part 1

Finding our way will be difficult!
Finding our way will be difficult!

In this post, I am going to cover some basic ideas as to the nature of global warming and the terminology I am using. First of all, global warming is a technological issue. The earth is being heated, largely because of human activity, and largely due to the greenhouse effect of carbon dioxide and methane production resulting from the utilization of fossil fuels in the past two hundred years, especially the past fifty years.

The consequences of this process have been discussed in many forums, and for the most part, the results are understood enough to know with certainty that we are gradually moving to the possibility of a mass extinction of the living species of our planet, possibly including ourselves as one of those species. Gradually is a relative term; we are perhaps only talking about a hundred years or so — that means that my grand-children will be very aware of the changes.

Personally, I do not like this possibility.

In this blog, I am going to assume that the reader has enough knowledge that I do not need to repeat information related to the mechanism or consequences of such global warming. If you want more information, please contact me, and I will be happy to give you appropriate details.

So all we need to do is stop this production, and switch to alternate sources of energy. Then the earth will start to return to more efficacious temperature. Right?

Yes, in a sense. But we are not doing so with ease — although there are major advances in technology, the political issues are immense. And we are moving towards irreversible tipping points, such that technological resolution may no longer be effective.

So why are we not resolving this issue? I maintain that the problem is not technological, but existential-spiritual — we are overwhelmed with the immensity of the problem. Global warming is what is known as a super-wicked problem (see the enclosed chart modified from my book Acedia, The Darkness Within, based on the Wikipedia article Wicked Problem). Here, I contrast three types of problems:

      • tame (generally easy to solve),
      • wicked (difficult to solve, especially since no known solutions), and
      • super-wicked (limited time for resolution, no central authority for decision-making, and the problem being caused by the very people seeking the resolution).


But the process of being overwhelmed is not unique to global warming. In the abstract to my PhD dissertation, I noted:

 This dissertation reports the results of an investigation into the ancient concept of acedia, the human pattern of avoidance of the effort necessary to live authentically, and the processes that impact its transformation (playfulness, wisdom, hope, and discipline). It is proposed that modern acedia occurs because we are biological pain avoiders, and our scientific materialism and technology have resulted in subtle but massive trauma to our humanness, psychologically and spiritually. Our modern culture is orientated to the short term “quick fix,” and circumvents healthy long-term choice, especially that associated with playfulness and wisdom. Acedia underlies the major problems of our species, specifically the current dilemma of climate change. If we do not succeed in transforming our individual and cultural acedia, we may be able to forestall climate change with technology, but we will not succeed in the long-term survival of our species — other problems will plague us, and eventually overcome us.

The question then becomes how to respond. For the purpose of this blog, I suggest that the issues are best considered by a Lewin Force Field, as noted in this second diagram.


In this diagram, the present state (of any event) is a balance of forces, some positive (motivational and exciting) and some negative (oppressive and painful). A future state is desired, and experienced as a vision of the future state.

For improvement to occur, either or both of an augmentation of the positive and/or a diminution of the negative must occur. It is, however, a truism of therapy (my career before retirement) that reducing the oppressive is more powerful than increasing the positive. Effective therapy forces the individual to develop skills that are transferable to many areas of living, rather than simply be enthusiastic about features of living that one desires.

In my next post, I will apply the concepts of this post to the specific issues of global warming. (I don’t want to make the posts so long that they become oppressive to read!)