Tag Archives: Personal Growth

¿Truths? Part 4

Dave’s ¿Truths?

Truth3As noted with ¿Truths? Part 1, I am choosing to offer these thoughts simply to encourage growth. I submit them simply for self-study as an example of one person’s searching — such self-study is a very powerful way to come to know yourself. The list of these truths is long and I will submit it over a number of blogs, 25-30 brief statements per posting.

As previously noted, a comment on language: I am not an advocate of scientific materialism, the philosophic ontology that only science can address truth, and that energy-matter is the only domain of experience in the universe. I value scientific methodology highly, but the overall terminology of scientific materialism has many hidden presuppositions. As much as possible, I will identify them in these posts.

[An apology also — sometimes the formatting offered by WordPress is very limiting! An aspect of technology that I hate is that it forces me into processes that I do not want in my life; yet the same technology offers many advantages. Thus my common statement: Technology is wonderful — when it works.]

(80 — continuing from previous) Reactivity is a habit! And like all habits, sustained by laziness!

(81) I cannot solve life’s problems except by solving them.

I alone am 100% responsible for everything that I feel, think, and do! People may stir my pot or push my buttons, but I provide the pot and the buttons.

Personal freedom has to do with having many choices, acting on those choices, and dealing with the consequences.

(82) Awareness is essential! My “attention to my ongoing spontaneous sensations and perceptions” is fundamental (and may be developed through discipline).

The more grounded I am in Now, the more choice I have. When I distinguish between my perceptions, and how I interpret these perceptions (my story), the more choice I have.

This is the basis of personal freedom (and of power and strength).

(83) My awareness is often rapid and fleeting, just barely within consciousness.

This is especially true of those perceptions that I wish to avoid, those that are painful to confront.

(84) “The Rules” (the social constraints as to how I and you should be) are generally out-of-consciousness. They are so familiar, and so pervasive, that it is simpler to keep them out-of-consciousness; then we can be ‘good little boys and girls,’ approved of by others, especially our parents.

(85) Two of the major rules are:

  • ‘don’t talk about the rules—keep them out-of-consciousness’ and
  • ‘your rules are the same as my rules.’

(86) These keep me safe — and keep life complex.

I learned these rules as a small child, asking questions when others were uncomfortable or anxious. Rather than acknowledge their discomfort, they criticized me and, in my pain, I learned not to speak about the rules. Eventually I learned not to think about the rules.

I also had to assume that each one of us obeys the same set of rules. It was the only way for me to make sense of my world.

Then it seemed like I could avoid the pain. And I could for a while.

(87) A major difficulty however occurrs when I moved out of my family of origin, into another family of my own creation. And I assume that everybody had the same rule!

Not a good assumption! My partner has a different set of rules, also in the other-than-conscious domain. So we fight, and wonder what is happening, but we can’t talk about the rules. That breaks the rules!

The consequence is called Guilt!

(88) Guilt is useful for about ten (10) minutes.

Guilt is the meaning/energy I give to an issue when I break the rules.

If the rules are out-of-consciousness and I cannot talk about them, I have created a problem for myself.

(89) If I am guilty, then I am attempting to give myself a message about a problem, usually about a belief of mine that I am bypassing.

I have broken some rule as to how I ‘should’ act.

(90) The rule is out-of-conscious, likely because I hold it as a ‘should’ rather than a ‘want.’

My growth work is to hear the message, and decide if I want to attend to it or not. If not, I need to resolve my guilt; if so, I need to be in action!

(91) As with ‘guilt,’ so the above is applicable to ‘embarrassment,’ ‘resentment’ and ‘rebellion’—they are useful for about 10 minutes.

I am ‘embarrassed’ when I assume you will criticize me for breaking the rules. And, after all, you have the same rules as I do! So you know when I am breaking the rules!

I ‘resent’ you when you break the rules, my rules, and I am unable to talk about the rules. And, after all, you have the same rules as I do! Don’t we?

I ‘rebel’ when you attempt to impose your ‘rules’ on me, rules I don’t want to acknowledge, because we cannot talk about them. That breaks the rules!

(92) I ‘shame’ myself when, in addition to being trapped in breaking the rule,  I consider that I am also bad for breaking the rule.

(93) If you want to be a slave, harbor your resentments and your guilt.

They bind you to your out-of-conscious rules. Such crazy rules!

(94) I have a set of tools for solving problems; they are called actions. My disciplines are also actions. Depending on the stresses in my life, I need different tools at different times.

(95) I can only solve problems through actions! I can act my way into a new way of thinking; usually I cannot think my way into a new way of acting.

Interaction with life involves risk! There is no risk in thinking; thinking does not mobilize action. Intention mobilizes action!

(96) Actions speak louder than words; they are also more truthful!

(97) I have a body! I use my body to be in action. It is the only body I have, or will have. I need/want to keep it healthy.

More than anything else, health involves intelligent attention to good nutrition, regular exercise, and effective responses.

(98) I use my body as my source of information.

All biological organisms are designed to receive information (awareness—sensation through sensory systems) and act on that information (action—response through motor systems). All information comes to my mind from my body (perhaps!? — consciousness is very complex, probably more than my simple body).

(99) Given that I am a spiritual being, it is probable that there are other sources of information. However, in the complexity of our modern materialistic world, it is difficult to determine what these other sources might be, or to access them in reliable ways.

My body is my best starting point.

(100) My body (body-mind-heart-soul-spirit) is a vast system of communicative networks, responding to demand. Three systems predominate:

  • Neurological: electro-chemical orientation, an organizing neuronal/humoral network (uni-cellular), encoding information, responding in milliseconds to seconds. Principally responsible for temporal consciousness and memory.
  • Cardiovascular: fluid pressure orientation, a distributive network (multi-cellular), transferring information/resources, responding in seconds to days. Principally responsible for ??? (¿felt sense—emotionality or spiritual?).
  • Myofascial: mechanical piezo-electrical orientation, a structural network (extracellular), allowing movement within the exo-system, responding in days to years. Principally, it seems to be responsible for energetic consciousness and memory.

(101) The purpose of my mind is to be a delay loop between awareness and action! Almost always, when I am suffering, I am stuck in the delay loop.

(102) The system (me) is well-designed—not omnipotent, just well-designed.

(103) The system is so well-designed that almost always my body knows my truths, and what actions are appropriate.

Usually this occurs  long before I am ready to acknowledge this information consciously.

(104) Action clears the delay loop for new information, and new possibility.

(105) Action can be specific (this is what I need to do—so just do it!) or it can be non-specific discharge (exaggeration, role play, anger discharge in safety, etc.).

Both satisfy the system. (This is one of the fundamental distinctions of my Blowing Out work.)

(106) If at first you don’t succeed, do anything else that is different!

(107) Some actions are more useful than others—they generate the outcomes I want. This is called being effective.

I stop myself from this because it “doesn’t feel right!”—it does not correspond to the way life ‘should’ be. I call this purity —and generally I want purity!

‘Feeling’ has nothing to do with right or wrong; ‘shoulds’ certainly do!

To be continued.

 

¿Truths? Part 3

Dave’s ¿Truths?

Truth2As noted with ¿Truths? Part 1, I am choosing to offer these thoughts simply to encourage growth. I submit them simply for self-study as an example of one person’s searching — such self-study is a very powerful way to come to know yourself. The list of these truths is long and I will submit it over a number of blogs, 25-30 brief statements per posting.

As previously noted, a comment on language: I am not an advocate of scientific materialism, the philosophic ontology that only science can address truth, and that energy-matter is the only domain of experience in the universe. I value scientific methodology highly, but the overall terminology of scientific materialism has many hidden presuppositions. As much as possible, I will identify them in these posts.

[An apology also — sometimes the formatting offered by WordPress is very limiting! An aspect of technology that I hate is that it forces me into processes that I do not want in my life; yet the same technology offers many advantages. Thus my common statement: Technology is wonderful — when it works.]

(52 — the ending of the previous post) What traps me most as a human being is when I assume that the story I make up is true (!), somehow more important than the facts.

(53) Some of my beliefs are easy to identify; others are very difficult.

I have beliefs about my environment, my behaviors, my capabilities, even beliefs about my beliefs—all of these are comparatively easy to identify and manage.

My beliefs about who I should be (my values), about who I am (my identity), and about my identity (my faith), become progressively more difficult to identify and to manage.

(54) Life is difficult; life is painful (I would add: sometimes!). This is the first Noble Truth of the Buddha (Truth #1 of four and I ascribe to them all). There are aspects of life that I do not want to face, and I do a lot to avoid these aspects ( usually inappropriately).

The biggest difficulty (Truth #2) arises because, somehow as a human being, I do not want to believe that life is difficult. “Life should not be this way! Life should be easy!” I want to hold on the pleasurable, and avoid the painful. I suffer when life is not easy — “it should be easy.”

Truth #3 is: Pain (truth #1) is inevitable; suffering (truth #2) is optional.

(55) Maturation through life requires acceptance and discipline (Truth #4).

The Buddhists say it somewhat different from this.

(56) If I truly accept what life offers and am disciplined in my responses, life becomes easier—not less painful, just easier! And frequently more joyous!

(57) Biologically, I am deeply influenced by pain/pleasure. My mind-brain is set to experience reward with the occurrence of pleasure—whatever I consider as pleasure (and possibly also reward if I avoid pain).

In this, I have a short-term orientation to life, my source of satisfaction or my nemesis! Long-term orientation is generally more satisfying if I am seeking peace or happiness (wanting what I get). And more difficult to achieve.

Fortunately I have choice—it come with the human mind (?brain).

(58) What I resist will persist!

Human beings are not helpless, only habitual.

(59) Accepting that life is the way that it is, and authentically working for change, is a major step for creative life!

(60) Acceptance is a very active process: it is not passive! It may not be easy, though.

Often, I accept best when I, to the best of my ability:

  1. examine what I gain and lose from the problem,
  2. acknowledge/appreciate the positives,
  3. minimize/change the negatives, and
  4. forgive my humanness.

(61) By discipline, I mean “doing what I need/want to do even when I do not want to do it”, usually every day.

If I want to fly with eagles, I need to do more than play with turkeys! I need to do what is healthy for me.

(62) Discipline is a way for me to learn about myself, and to stretch my boundaries; it is a way to look at myself in action. The disciplines that I teach (informally) are Yoga (Iyengar), Meditation (Vipassana), and Journal Writing (Progoff). There are many others; essentially they all involve a dedication to truth.

How can I maximize the ways in which I use discipline?

(63) What I gain from discipline is stamina, stamina to be at peace with life’s pain.

(64) Some more definitions to consider/experience:

Pain—                 The conscious awareness of an unpleasant experience that denotes the potential of bodily harm.

Anxiety—   The conscious awareness of an unpleasant experience that denotes the potential of personality harm.

Discipline— The conscious awareness of an unpleasant experience that denotes the potential of health, such that I choose the experience.

The action of choosing needs to be experience-based, not should-based.

(65) Discipline is not a solution; it is a tool to allow me to be still while I find other means of resolution.

(66) Much of every-day life requires discipline in the form of delayed gratification, cleaning up mess so as to have greater satisfaction.

Discipline allows one to do the cleanup with contentment rather than resentment.

(67) Laziness and fearfulness trap me; “life should be easy.”

(68) Life is not fair! It never was!

The only thing in life that is fair is what you and I agree to accept as fair. It is then unfair when one of us breaks this agreement.

Otherwise, life is! Each one of us is handed a different set of circumstances and issues with which to grapple, perhaps to solve.

Optimally we agree to treat each other fairly. We get into difficulty though when we assume that this agreement exists.

(69) My current definition of life is:

“Life is what happens when I am planning something else.”

(70) We are continually faced by great opportunities brilliantly disguised as insoluble problems.

(71) It’s not so much what happens to me that matters, but how I respond!

Sometimes the environment is toxic; more commonly I lack flexibility.

Freedom and wisdom both depend on flexibility!

(72) Energy is the capability of doing work, of initiating movement. Life energy, aliveness, is my inherent excitement that I bring to my life.

Emotions occur when I give meaning and direction to my energy.

(73) There are three fundamental “laws” that impact life energy:

  • every human being wants positive experience,
  • it is easier to get negative experience than to get positive, and
  • negative experience is better than no experience.

(74) As simple as these laws seem, they account for much human behavior.

(75) ‘Bitching’ and ‘being a bitch’ are not female preoccupations.

‘Bitching’ means to use one’s energy to complain rather than to negotiate or problem-solve, to be indirect rather than direct—it is generally an ineffective means of power, used by both men and women. It is a way to negative experience.

Pot(76) One of the best metaphors I know for describing myself is as a pot of stew (all the stuff of my past: my values, beliefs, memories and expectations, my VBMEs), being heated on the stove by my current or recent stressors, stirred by a spoon (the current event, here now, often your behavior).

(77) When my pot is stirred (or my buttons pushed, however you want to name this), what comes to the surface (my thoughts and feelings, my T/F) are information as to what is happening, especially information as to what is already in the pot.

Although the process is rapid (and predominantly outside of awareness), I then choose my behavior, my responses (again, also often out of awareness).

If I am aware, I speak of “responding”; if unaware, I “react.” In any event, my behavior then becomes the spoon for your pot! And your subsequent response becomes a further spoon for me, or someone else, and so on!

(78) Consider, however:

  • If I were really stirring a pot of stew with a spoon, and a carrot came to the surface, would I blame the spoon for the carrot? Did the spoon make the carrot?
    • No! The spoon brought the carrot to the surface, but it did not make or cause the carrot.
    • Yet this process is what happens when I blame you for my thoughts, feelings or behavior, when I say “you made me …..”.
  • Your behavior is simply your behavior; I have no divine right to change it, or to judge it. However, I do have the right to know, to account for it, especially if I believe you intend to harm me.
    • If I feel anguish of some kind (anger, sadness, etc.) and you intend it, I wish to protect myself from you, either by leaving or by defending myself in some other way!

(79) In order for me to react to an event (a spoon), I must perceive it (take in the information), and then make an interpretation or judgment about it, especially about its possible danger to me. Generally this is a highly primitive fight-or-flight reaction, incredibly rapid and out of awareness!

Then I prepare my response, and my body starts to reacts, again out of awareness! This body reaction is my emotion, my body getting ready for motion.

I have some choices and control over this process.

(80) Reactivity is a habit! And like all habits, sustained by laziness!

To be continued.

 

¿Truths? Part 2

Meaning2As noted with ¿Truths? Part 1, I am choosing to offer these thoughts simply to encourage growth. I submit them simply for self-study as an example of one person’s searching — it is a very powerful way to come to know yourself. The list is long and I will submit it over a number of blogs, 25-30 brief statements per posting.

As previously noted, a comment on language: I am not an advocate of scientific materialism, the philosophic ontology that only science can address truth, and that energy-matter is the only domain of experience in the universe. I value scientific methodology highly, but the overall terminology of scientific materialism has many hidden presuppositions. As much as possible, I will identify them in these posts.

[An apology also — sometimes the formatting offered by WordPress is very limiting! An aspect of technology that I hate is that it forces me into processes that I do not want in my life; yet, the same technology offers many advantages. Thus my common statement: Technology is wonderful — when it works.]

  1. (Continuing the previous) As part of being present, I learn skills of living.
  2. The skills fall into two main groups:
    • skills of integrity, being my word, including choosing action (pro-activity) rather than “understanding” or “reaction,” developing a vision of where I want to go and how, and being disciplined in “how” I action my vision
    • being in relationship with life, trustworthy and committed, including balancing my needs with the needs of others and being a midwife for others..
  1. All this requires that I be very clear of who I am!

Every man has a vocation to be someone: but he must understand clearly that in order to fulfill this vocation he can only be one person: himself (Thomas Merton).

  1. My journey is not your journey. You need to do your own journey.

The only truth I can tell you is of my journey.

  1. I can never know absolute truth; depending on circumstances, everything is true, and everything is bull. What I gain on the journey is wisdom, the knowing of my own truth! I cannot teach wisdom to anyone else.
  2. I am here now!

This is very simple, yet very fundamental. This is the only time in which I am able to make a difference in life. What difference, if any, do I want to make at this time? Now? Here?

  1. As a biologic creature, I have all the resources I require so as to be alive, to live fully.

I frequently wonder about this; present-day human life is very complex. Sometimes I truly do not know something, and I obtain such from another source. Such resources are invaluable to challenge me in my growth.

However, if there is something such as universal consciousness, then perhaps all is available to me, if only I knew how.

I certainly need integration of my resources; my society also needs integration.

  1. The following statement speaks volumes!

“Until you can see through the rules, you can only see through the rules.” (R. D. Laing)

  1. Believing is seeing!

Usually we say “seeing is believing;” less accurate though.

  1. I am currently doing the best that I can. Even when I believe I should be doing something else, I am still doing the best I can right now.

I can however do something different (especially if I do not like what I am currently doing!)—I have choice!

There is a price tag to choice!

  1. Fears are ‘Fantasied Experiences Appearing Real.’

One of the activities I enjoy is climbing—50’-60’ in the air, suspended by a safety harness. The real risk is slight; the perceived risk is high (and exciting).

Most of my fears are due to perceived risk! I call this fearfulness. And I need to be careful that I do evaluate the real risks!

  1. There is a major distinction between fear and fearfulness.

‘Fear’ is the authentic response to danger. ‘Fearfulness’ is the catastrophic response to ‘fantasized experiences appearing real.’

Julian of Norwich, a 14th century mystic, indicated that this latter is one of the only two sins—it alienates us from life.

  1. This distinction became the basis of my PhD dissertation — the study of acedia, an ancient term that for me includes fearfulness, laziness, and self-righteousness as the fundamental emotional processes we use to avoid authentic living.
  2. Some thoughts/definitions of importance to me.
  • Power—               the ability to influence others.
  • Strength—            the ability to resist others.
  • Freedom—           the ability to influence myself.
  • Wisdom—            flexibility with craziness (yours and/or mine).
  1. I live within an environment, and I impact that environment. Even when I am doing “nothing,” I still have an impact.

What is my impact? Do I truly want this impact?

  1. On rare occasions, I am an innocent victim of the universe (especially true of children).

I am never one when my pain is recurrent—always I contribute to my own suffering.

I have no power to change the universe; I do have power to change my self.

  1. Assuming there is a purpose underlying the universe (God, Creator, .Mystery, …), then there are probably no innocent victims, ever. We are given this life to live it, in all its complexity.

There is a great freedom in accepting that I have chosen to be here.

Yet I often wonder as to the purpose envisioned by Creator. The diversity of life is so complex, especially in the realm of good and evil.

  1. I have a purpose in being here! Even when I do not know what that purpose is, I still have a purpose. What is my purpose?

Sometimes my purpose seems small (I want to talk to you!); sometimes my purpose seems grand (I am an instrument of Mystery!). Always I am a creature of the universe, contributing to whatever purpose resides in the universe.

  1. My time is my time! No one, absolutely no one, gets my time without my permission! I can give my time freely, or resentfully—either way, with my permission!
  2. I am an explorer. I am often happiest being an explorer. As explorer, I cannot fully know what I am exploring until I have explored it!

Frequently, when exploring, I feel very scared.

When I am most scared, and able to explore my scare, I find my biggest treasures.

  1. As much as possible, I seek simplicity and clarity. For me, these allow me a place to stand in the universe. What is the simple and the obvious in my life?
  2. There is a major difference between wishes and goals.

Wishes are exciting, generally vague, and usually I can tell you why I don’t have “it” in my life, perhaps with excuses or explanations. I may also regret, or somehow create, a negative experience from this.

Goals are planned directions, planned in that I know what I want and how to get it, what I need to do and when. The RPMS of goals are Realistic, Practical, Measurable and Specific!

  1. When I am living a goal, it is likely that I am also excited and looking forward, able to celebrate when I am finished (or having reached a significant milestone on the path). I can also change direction when necessary.

How do I live my life, what part as wishes and as goals? Both are useful at times.

  1. “Want” does not mean that I like something; it means that “I choose” (perhaps the better of two goods, often the lesser of two evils).
  2. There are no guarantees!
  3. One of the simple concepts in life is that there are three kinds of “facts”:
  • there are external facts (outside myself—said to be objective — wow!),
  • there are my personal facts (my own internal sensations, thoughts, feelings and my behavior descriptions of what I experience outside myself), and
  • there are my interpretations of these two other facts (the story I make up about these first two types of facts).
  1. What connects these three are my beliefs. Keeping all these aspects, my facts and my beliefs, separate and manageable is an amazingly difficult process—and an incredibly rewarding one when I do so.
  2. What traps me most as a human being is when I assume that the story I make up is true (!), somehow more important than the facts.

Also, I often keep my beliefs out-of-consciousness (so as to maintain this trap)! To step out of the trap means that I will encounter pain (and hopefully joy).

To be continued.

¿Truths? Part 1

Questioning the truth

More than thirty years ago, in my attempt to grasp effective change, I decided to write down my beliefs as short concise statements which could be compared with to my actual experiences, and thus validated. Thus, the following are truths for me. I speak them only as my experience, my beliefs, my values, and yet I think they are universal, independent of culture for the most part. This practice has proved to be one of the most powerful activities of my own growth. It allowed me to be clear of my own attitudes about myself and the world. Initially I revised them every few months, now every couple of years. I also live them as much as possible; they are always in revision and are not absolute.

Now at age 76 I am undertaking a major life review and choose to offer these thoughts simply to encourage growth. I offer them simply for self-study of one person’s searching — it is a very powerful way to come to know yourself. The list is long and I will submit it over a number of blogs, perhaps 25-30 brief statements per posting.

A comment on language: I am not an advocate of scientific materialism, the philosophic ontology that only science can address truth, and that energy-matter is the only domain of experience in the universe. I value scientific methodology highly, but the overall terminology that describes me include Gestaltist, panpsychist, and panentheist (those terms require many comments). Essentially I believe that consciousness and energy-matter are two sides of the same coin, a coin that is not yet describable (if it makes sense to you, think of wave and particle in quantum mechanics). However, most of the world is orientated to scientific materialism, and much information I value is coached in these terms. I attempt to be very precise with my language, but because of these issues, I often use somewhat strange language, and I ask patience of the reader. For example, I often speak of mind-brain, when I am not clear as to how the mind (consciousness) and brain (energy-matter) interact. I certainly do not believe they are synonymous; only that they are somehow related, and that perhaps mind is vastly more sophisticated than brain. Other examples will be explained as they occur.

We so need to grow as a species!

Dave’s ¿Truths?

1. I forget these truths, frequently and repeatedly!

The hardest thing for me to learn is what I don’t know, because I don’t know that I don’t know it!

Frequently it is not safe for me to learn these truths—there is a price tag to truth.

2. A major problem of our society is the loss of the subjective.

Objectivity provides great technology, and only limited humanity.

3. There is an old engineering principle that states: “If it works, use it.” Very practical!

One corollary is “If your conclusions are wrong, examine your premises.” When my conclusions about life are wrong, I may need to examine my assumptions.

Similarly, “If your conclusions are right, don’t trust your premises.” Life is an ongoing process of exploration in which I am repeatedly encountering new wonders (and terrors).

4. What I have gained in my life, especially from childhood, is a map of life.

The map is not the territory!

5. Life comes as a complete package, a territory, not a map, and includes subjectivity, objectivity, diversity, community, decay, rejuvenation, … (perhaps this is just our dramatic dualistic way of experiencing).

I am not in charge! Dualism may be an inherent component in the universe. Witness right-handed and left-handed amino acids, and our biologic preferences.

However, consciousness does not need to be dualistic (right/wrong, good/bad, et cetera). Perhaps consciousness is fully non-dual.

6. Each of us is unique! We have many similarities, yet we each have unique maps, similar but not the same.

No two people understand the same situation (any situation, any sentence, any object, any smell, et cetera) in the same manner. We frequently delude ourselves that we do!

When I truly validate this difference, the consequences are staggering!

7. There is much evidence that life is painful (sometimes); there is no evidence that life is serious.

Being able to play with what life offers is a major skill, and part of maturity.

8. Another major skill of maturity is the ability to know when to be silent!

And preferably in awe of whatever is occurring.

9. The most successful person in the world is the one who is having the most fun.

In my experience, I do not compare when I am having fun! I simply have fun! Everything is included and integrated when I am having fun; there are no divisions.

10. Human beings are fundamentally playful, if allowed to be so. Our integrity seeks authentic feel-good experiences.

If a new, authentically more effective pattern can be experienced in place of an older less effective pattern, we will change rapidly and permanently. Invariably this new pattern has an authentic feel-good character. Integration of the change within our lives, and our emotional systems, may require considerable time.

11. There are two basic processes available in creating change: choice and playfulness.

Choice involves deciding how we want to live, given our options, moving in that direction. There will be consequences, and hence a price tag to our choices.

Playfulness is available as a skill so as to create authentic more effective patterns within our choices, generally improving the cost/benefit ratio of the price tag. Often playfulness requires challenge of the existing system.

12. When I am in pain (or suffering), I need to examine my map; when I am comfortable, I need to be careful with my map.

What limits me is my ability (or inability) to say “yes” to what life offers—the territory! not the map!

13. Please do not trap me in the limitations of your map.

It is extremely painful to get caught in your interpretation of me when that interpretation does not reflect my reality, and you do not have a way to step back from our/your reality to assess the data.

Certainly at a personal level, it is the most painful experience of my life, and at a societal level, I think it is probably our most common emotional problem. one in which people have great difficulty letting go of their maps.

14. The basis of our humanness seems to reside in our brains (see next comment).

Our brains are built in three evolutionary stages: the brain of a lizard (fundamental survival), the brain of a mammal (emotion, including love and play), and a human brain (clarity and choice, the ability to deal with the complexity of  time and meaning).

15. However, consciousness is not necessarily restricted to our brain.

I often wonder what is the connection between mind and brain. As a physician, I know that I lose the ability to access the consciousness of an individual when they have major brain injury, but that does not mean that consciousness exists within the brain. The brain need only be an access portal.

The nature of near-death experiences suggests that there may be other portals.

16. I have limitations. I am not God (whatever that term means); I cannot do everything.

I have choice though. I have the beginning of awareness, and I can develop my awareness further. I can also play.

I can love, or I can fear. When I fear, I call the other a problem—and I have pain. If I then say “this should not be,” then I suffer.

17. I have a set of beliefs. The purpose of beliefs is to link one experience to another. Somehow, as a human being, I believe that my beliefs are more important than what I experience. Wow!

Many of my beliefs are “shoulds!” Wow again! This is principally how I drive myself crazy (or at least neurotic)! It is also how I drive others crazy.

18. Much of my experience is grounded in biology.

One of my favorite stories is how to catch crabs in the ocean. Put a large open box (a big box), partially filled with bait, on the ocean floor. The crabs (10-20 crabs) will climb into the box, and eat the bait. Then, when the bait is all gone, the crabs will keep each other in the box—they won’t let each other leave. If persistent, they will kill the crab that wants to leave by tearing its claws off. Biologists call it ‘the togetherness factor’.

Wow! How we ‘should’ each other.

19. Other experiences that I have had are grounded in something else.

In particular, I have been graced with occasional profound mystical experiences. I do not know how to ground these in biology. Perhaps they are simply a survival mechanism for responding to existential loneliness.

20. When is enough? A huge question!

For me, ‘enough’ means that I have what I need for adequate comfort, and a bit more for occasional luxuries.

21. What I experience, and what I value (peace, community, et cetera), are far better guides to life and its richness than what I believe.

In my experience, do I achieve my values? If not, what am I valuing instead?

22. I am on a journey, this phase of which begins with conception, and ends with death. The journey is one of growth to be a mature human being, whatever that means. Essentially, it means to be present to life.

23. The word “present” has multiple meanings, a triple entendre!

it means to be here,

it refers to now, and

it is also a gift to be opened!

24. Are you present? Am I present?

25. As part of being present, I learn skills of living. The skills are not the journey, merely the tools of the journey. Being in action of my own truths is one of the skills; in particular, I value this process.

To be continued.

The Emerging Church

Lucy3

Another post because I think the topic/link is significant. I do not strictly regard myself as a Christian, although I am deeply spiritual — I do believe that there is an underlying meaning to the universe, and that this meaning is friendly. I also recognize that the Christian Church is the dominant religious force in our Western World, and acknowledge that its history of intolerance and bigotry, sadly, is extensive. Yet it has the possibility of greatness, and thus the concept of the emerging church, the evolving church, is important to me, and I believe, to the world.

Lucy2I suggest that all of us search for meaning, including those of us who regard ourselves as a-theistic. As part of that search, we search for authentic relationship and community. And if we are to do so, we much give up our dualistic criticisms of each other, recognizing that we all search. Unfortunately, some of us, perhaps most of us, have been so damaged by the system that we do not know how to bridge these differences.

For me, the work of Richard Rohr and the Center for Action and Contemplation does much in this bridging. I routinely receive his daily meditations, and value them deeply. Sometimes the language is a little too churchy, but the basic message is deeply inclusive, asking us to move to acknowledgement of the fundamental mystery of our universe, and especially the profundity of love (for me, best described as the will to extend oneself for spiritual growth).

This past week, Richard’s writings have centered on the profound changes that are taking place in the entire field of spirituality and religion, specifically but not exclusively to the Christian faith. I therefore offer this link (and its embedded links) as a source of exploration. If you wish to follow Richard’s Daily Meditations, you can subscribe at: https://cac.org/sign-up/.

The Emerging Church: Weekly Summary (20171126-20171201)

 

Knowing Through Relationship

Relationship1The week has been busy — lots of little jobs, and also I have been having difficulty organizing a workshop I will be doing (in October) on relationship. I am taking an older workshop, one that I have never been fully satisfied with, and both reducing it in size (for a full weekend to 1½ days). Such a reduction is always difficult for me, and more so this time as I have been searching for how to focus the workshop in a way that satisfies me. What I have settled upon, and which satisfies me, is to emphasize the importance of intersubjectivity.

Intersubjectivity is a concept I learned from my research advisor Christian deQuincey when I was doing my PhD. To quote one of Christian’s books (Radical Knowing: Understanding Consciousness Through Relationship, 2005):

Intersubjectivity is “knowing through relationship” — a form of non-sensory, non-linguistic connection through presence and meaning, rather than through mechanism or exchanges of energy. (Kindle location 452)

Christian also distinguished three forms of intersubjectivity:

  1. Intersubjectivity-1, the exchange of linguistic tokens (words and other sounds),
  2. Intersubjectivity-2, where we influence each other with the meaning we promote, and
  3. Intersubjectivity-3, where we co-create each other into a meaningful experience by the wholeness of who we each are.

For me, when I experience it, intersubjectivity-3 is the richest form of dialogue of which I have experienced.

So the workshop is becoming a process whereby we (myself and the participants) explore how to have a really great relationship. In essence then, for a given relationship, to what extent are we willing

  • to be authentic with each other,
  • to support each other to be the person we each want to be (as opposed to who we should be for the other , or for society),
  • when difficulties arise in the relationship (inevitable), to explore the difficulty with total honesty.

Hard work, requiring that we love ourselves as well as our partner, and that we define the truths by which we each stand (or fall). The most important place for learning about life, provided we have ways to sort the complexity.

One component of this is what the Family Therapist Murray Bowen called self-differentiation — the consistent ability to be a self while in the presence of others. Amongst his other contributions, Bowen developed a scale for self-differentiation, ranging from 0 to 100. He believed most people scored around 40, and that no one ever scored above 70 — it is simply too difficult to stay separate from the influence of others (we are not designed to do so).

Anyway, the workshop is looking interesting.

Other issues of note for the week, both on climate issues:

The Planet Is Warming. And It’s Okay to Be Afraid (20170717)

Last week, I listed The Unhabitable Earth, an article that discussed the worst case scenario of what we face, indicating how close it comes to doom-mongering (worst case scenarios are usually very challenging). This link (The Planet Is Warming . . .) is an excellent response to the concern re doom-mongering in regards to global warming — unfortunately, if we are to respond effectively, we each need to deal with our despair. Not fun, but necessary.

A Brief History of the Straw (20141023)

Plastic straws suck (20170720)

Two interesting links to the impact of plastic straws, the first on our creativity, the second on our ecology. Apparently we discard 180,000,000,000 straws a year (1,400,000 kilograms a year, 500,000,000 a day) to landfill and other forms of discard. I deliberately changed the data from 180 billion to 180,000,000,000 to emphasize the impact. And that is just drinking straws!

Issues Of Insanity

Insanity Sanity Signpost Shows Crazy Or Psychologically SoundI’ve recently returned from Ontario, where I was presenting two workshops on Authenticity (what it means, and how to be authentic — the work required); both were well received. For me, they also illustrated the huge desire and need for people to be authentic, as well as how little teaching there is in our society regarding emotional maturity.

Question: how often have you gone to a workshop that emphasizes emotional growth, or resolving relationship issues? My guess is that, for most people, the answer is: Never!

The preceeding centuries, at least since the 18th century, have emphasized technology and consumerism, all fueled by scientific materialism and especially by neoliberalism — great for industry, but not a good combination for health, especially emotional health. For me, they are a sad reflection on the path of human development.

As I emphasized on one slide of the workshop, our history has been that of hunter-gatherers for hundreds of thousands of years. As such, many of these societies have been incredibly healthy, perhaps our oldest true immediate democracies. Then we had the beginning of agriculture, with the introduction of civilization. And empire, including slavery. With the Greeks, we had the identification of democracy and the valuing of wisdom. And eventually feudalism, and functional slavery. With the Renaissance, we had science and the valuing of the individual. And industrial slavery. With the 20th century, we had technology and the valuing of women. And consumerism (and perhaps commercial slavery). Now with the 21st century, we have the information revolution and the valuing of diversity. And global warming (and The Climate Lie). Such a strange path we humans have lived.

So now we are reaping the costs of this path. Some examples follow.

The insanity of politics

Mr. Mueller Is Following the Money (20170615)

A rather crude article, but it hits all the sore points of this insanity of politics.

Comey’s testimony was a media disaster for Trump. These headlines prove it. (20170609)

The responses to Comey’s testimony.

Cashing in on the Rise of the Alt-Right (20170616)

The destruction of political norms started decades ago. Here’s how it happened. (20170618)

The strange nature of our society, as it becomes more and more polarized.

WTF is going on in the UK? (20170609)

Strange politics is also part of other areas of the world.

On global warmingAntarcticMelt

Scientists stunned by Antarctic rainfall and a melt area bigger than Texas (20170615)

A potential harbringer of the future.

New Solar Milestone Has Big Consequences (20170606)

Progress is slow, but ongoing.

On the positive side:

Defiance of Trump spawns international workarounds with U.S. states, cities (20170609)

A good summary of Trump issues.

How to Fight Trump’s Paris withdrawal by taking climate justice into our own hands (20170613)

A good article on local action regarding the off-loading of consumer costs, and the possibility of legal challenge — a slow, but necessary, step in a more mature process.

Protecting oceans is paying off (20170608)

Fascinating research.

Accepting One’s Quirky Personality (2017)

Jack Kornfield often has brief but intersting comments of living with the insanity. My own stance is that we need much greater emphasis and availability of teaching on how to do this work. Otherwise such articles simply become another ‘should’ of how we should live.

We are such an interesting species! (A reminder of the Chinese curse: May you live in interesting times!)

Ongoing Backlash

The management of power requires personal authority.
The Power of Personal Authority

Not much to report this week. I am still travelling, and hence not as invested in writing my blog. Most of what I read in the various sources I tap is that the world is continuing to react to Trump’s decision to exit the Paris Accord. For me this is a good thing, because it may well be the galvanizing point at which the world starts to recognize how seriously the climate issue truly is. Hopefully . . .

Otherwise, I continue my search for a way in which to utilize my skill set in the issues of global warming. Essentially my proficiency is that of personal transformation — believing that society itself is a system of individuals, and that change comes from small shifts in the cultural milieu. Again, hopefully . . .

This week, I’m presenting workshops in Ontario, exploring the skills of Authenticity. I’ll be returning in October to present Blowing Out The Darkness (my emotional/anger management workshop) and Partners Coming Together (my relationhship workshop — to which individuals can also come). I’ve also decided to expand my on-line presence by offering video coaching using one of the platforms such as Skype (my preference is Zoom.us). If interested, contact me via my website. More later.

Some links concerning Trump

World promises to stand and deliver after Trump’s ‘train wreck’ climate decision (20170602)

A good summary of the multiple reactions to Trump’s decision to withdraw from the Paris Accord.

We may be surprised at how things play out… (20170603)

I’ve previoiusly noted the possibility that Trump’s exit from the Paris Accord may have surprising outcomes — this article also supports that.

Rites Of Passage

LifeStages2I have just returned from an outstanding workshop called Men’s Rites Of Passage (MROP), provided by a men’s organization (Illuman) committed to becoming better men; it is based on spiritual traditions, but totally ecumenical and welcoming to all men regardless of personal characteristics. Over my years of therapy, I have likely attended more than 100 major workshops, and this one has clearly been one of the best, both in its organization and its clarity of work. For myself, the impact was somewhat diffuse (as noted, having done much work before); its impact on other men appears to have been profound, consistent with the quality of the workshop.

The workshop is based on the work of Richard Rohr, founder of the Center For Action And Contemplation, a Franciscian based spiritual center. Based on Richard’s book Adam’s Return: The Five Promises Of Male Initiation[1], the premise is that throughout the past, men have needed initiation rites so as to move them into community; otherwise men tend to be highly orientated to power dynamics. The premise makes sense to me, not that it is exclusive to men, but certainly it has been a factor in the basic power dynamics of our Western civilization.

Essentially, the workshop normalizes the pain of life journey. It is based on spiritual teachings, although non-religious and very ecumenical. It poses a variety of non-challenging interventions, yet is very powerful.

Various studies (I forget the sources) have suggested a range of life stages for men and women, the most common of which (if successfully completed) are:

  • early adult transition, usually in the early 20s, wherein mastery is learned,
  • mid-life transition, approximately age 40, wherein maturity is begun, and
  • eldership transition, approximately age 65, wherein wisdom predominates
    • this could also be called old age transition, but I dislike the connotations of this designation.

The current MROP is orientated to mid-life transition; workshops to emphasize the characteristics of the other statges are currently being developed.

From my perspective and as indicated in previous posts (my series on Mature Community, such as here), if we are to survive and thrive as a species, such work is essential to the maturing of our species. I cannot emphasize this enough, and I believe that Illuman has a major role to play in this process.

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Other issues of the week:

Global Warming continues to worsen (are you surprised?).

Increased awareness is key to resolving the climate crisis (20170518). A friend suggested that maybe they have been reading my blog.

AntarcticGreenThanks to global warming, Antarctica is beginning to turn green (20170518). Wow! I never conceived of the antarctic as being green.

Scientists say the pace of sea level rise has nearly tripled since 1990 (20170522). The rate of change is still very small, but the impact is cummulative. As well, the rate of rise does not take into account sudden shifts due to increased glacial calving, or loss of entire ice shelves.

The cultural status also continues to worsen (again, surprise!)

It’s tougher than it should be to impeach Donald Trump (20170517). It actually takes a huge effort (“only if the vice-president, over half the cabinet, and two-thirds of both houses agree to do so”).

There’s No Way Republicans Will Truly Confront Trump on His Scandals. It Would Destroy Their Party. (20170518). A dangerous situation

The Disappearing Data Project (20170522). As the Trump administation closes down various agencies, access to their data input becmes much more difficult.

Such is life!

[1] Rohr, R. (2004). Adam’s return: The five promises of male initiation. New York, NY: Crossroad Publishing.

Anger #31 Loose Ends And Final Comments

Comment: The final email. Hopefully you have gained from this program. I wish you well!

MacQuarrie Email Program — Loose Ends and Final Comments

Happy2Congratulations.

You have completed the thirty emails of this program. I know that this has required a lot of work on your part. I also hope that it has been an effective program for you, and that you have obtained the outcome you wish from it (Email #01).

At this point, I would very much appreciate feedback from you as to its effectiveness, especially what parts have been most useful, and what not. Please email me at dave.macq@icloud.com.

My thoughts as to how you can continue:

  • be aware that as you learn your triggers and become more skillful in managing yourself, you will be changing the system within which you function.
    • people will not like this, and will attempt to sabotage you. Don’t violate them as they do so; play with the sabotage.
    • it is not likely that they want you to resume being angry; they may actually want you to be more healthy. However, your changes require that they themselves change. Perhaps your anger has allowed them to avoid their own anger, or served some other purpose within the system. Now they must find another way to cope, and are not prepared for this. Hence, they sabotage you and others so as to avoid their own issues — this is the nature of systems.
  • manage your energy. People won’t like it; manage yourself safely (Email #02 and #25).
    • as much as possible (safely), stop violations by others.
  • learn the messages of your anger.
  • deal with conflict. The only person who can initiate change is yourself.
    • practice the skills of creative communication, cooperation, and challenge
  • on occasion, dive deeper into your issues, perhaps with therapy.
    • be aware that these learnings of the past few months will fade. The activities and tasks must be practiced for an extended time before they become second nature. Expect this — come back (or find another program) in six months or a year.

And especially, recognize that you can act your way into a new way of thinking; you cannot think your way into a new way of acting (it is action that creates change). Growth is a balance of acting and assessing — risking is essential.

Challenge yourself. For me, I am often sad about the ways in which we have created ourselves as human beings, how traumatized we are. Learn how to step into the shoes of others so as to get how difficultly they live their lives, and why they may be criticizing you (Email #30 — Dealing With Other Angry People). For example, they have likely been traumatized themselves such that they are bitter; explore how the trauma arises for them in the present in your actual contact with them.

Most important — be a participant-observer of your own internal conflicts, watching for those sailors who demonstrate wisdom (Email #19 Why We Avoid). Develop your Captain.

I learned to deal with conflict by being challenged in how I functioned — overall a very painful process. When I had had my therapy practice for a few years, I was running a group within a community organization, supposedly an association with high integrity. Gradually I came to suspect that they had many undesirable characteristics, but I did not then have the skill to challenge them effectively. Eventually I refused to work with them, a decision that was hotly challenged. It took me three months to settle my anxiety, and come to terms that I was making a good decision for myself. But it was not easy.

Several years later, someone complained to the College who governed my license. I was able to defend myself, but it took me six weeks to settle my anxiety.

Again after a few years, another complaint — this time it took six hours to settle my anxiety. It was now simply an opportunity to demonstrate that I was living my own values.

I also learned how to function by requesting feedback from others. Much of this was part of the therapy processes I attended (as participant); later, I made it a habit to request feedback from the groups I was running. The skills of maturity are best learned through feedback.

If you want more from me, read my books (see below), subscribe to this blog, or ask questions of me (dave.macq@icloud.com).

If convenient, attend one of my workshops; usually they are listed on my website (A Place Two Be). I also do individual work with clients, usually by some kind of video conferencing such as Zoom (my preference compared to Skype). There is a cost for these, but I am open to sliding scale depending on need.

Keep well; you deserve it.

Thank you. I hope you have both enjoyed and benefited from this program.

Dave’s Books:

MacQuarrie, D. (2008). Blowing out the darkness: The management of emotional life issues, especially anger and rage. Bloomington, IN: AuthorHouse.

MacQuarrie, D. (2012). Acedia, the darkness within, and the darkness of climate change. Bloomington, IN: AuthorHouse.

Both are available from AuthorHouse, and there may be a Kindle edition on Amazon.