I’ve been reading some of the articles accessible through The Climate Mobilization website, especially those concerning what we are now learning about the risks of global warming, even at our current level. It is so much worse than I thought! And I regard myself as well-informed in this area. For me, the issues are so related to the acedia of our civilization.
Gradually we are shifting. More and more leaders are speaking out for the need for profound change. However, all that leaders can do is lead! It is followers that create the bulk of the change. We need the majority of our culture to speak out.
And there is some evidence that the cultural majority are aware of this need. Recent research suggests that 54% of people in four Western countries acknowledge high risk of our civilization ending, and 24% recognize the risk of human extinction, all in the next 100 years.
Acedia and Evil
In this post I want to finish with the topic of acedia, in particular the nature of evil.
In The Hope: A Guide To Sacred Activism, Andrew Harvey tells the story of a major agribusiness CEO who knew exactly what destruction he was causing to the lives of thousands of people, but proceeded anyway simply for the sense of power that it gave him. When I reflect on modern tragedies such as
- the duplicity of British Petroleum in the 2010 Gulf environmental disaster,
- ExxonMobil being aware of the impact of fossil fuel on global warming in the 1970s, and deliberately hiding this information (presumably for profit to the company),
- the Koch brothers’ massive manipulation of the American political system,
- and many other political-economic-environmental disasters of recent years,
I cannot but consider these actions as evil — the active antagonism of what life offers, the hiding for political-economic power. Such actions must be identified, and stopped, but there is the danger of focusing on these issues, rather than looking at the system (the Cultural Lie, including myself as part to this system) which allows such actions to develop.
The Banality of Acedia and Evil
I also know from Hannah Arendt’s work on the banality of evil and Milgram’s work on obedience to authority, that the possibility of evil is a fundamental human characteristic. I consider evil as the end-point of the spectrum of acedia, as shown in the accompanying diagram. The manifestations of acedia (self-righteousness, laziness, fearfulness) are not evil per se, but they set the stage for evil, especially the acceptance of evil acts by others, wherein acedia displays as an attitude of “it doesn’t matter,” “who cares?,” or “it can’t be helped.”
Yet the fundamental difficulty of evil is the attempt to eliminate evil — it sets a false dichotomy of us against them, and if only we eliminate them, things will be fine. When we as individuals fail to recognize how our silence and/or tokenism in the Climate Lie perpetuates the system, we support the evil of actions such as above.
As a culture, we have enjoyed the benefits of technology, and have been unwilling to recognize or pay the costs. We live gross inequality, with massive world poverty (amidst conclaves of richness), extensive hunger (especially starvation of children), mistreatment of minorities (especially women in underdeveloped countries), waste and pollution (our garbage accumulates), amongst other inequities. We live the acedia cycle, especially in our lack of charity in resolving these issues. We have extensive “charitable organizations,” yet as a culture we lack the charity to resolve these difficulties.
So what to do? Most of the power is held by those who are creating the inequality, mainly the leaders of the multi-national corporations. (Likely only a small minority of these corporations — I presume most are honorable, but we must find a way through so as to disempower those that create the most disruption of equitable society. And in any event, I am not interested in created the us versus them dilemma.)
The Need for Civil Disobedience
Gier (2006), in Three Principles of Civil Disobedience: Thoreau, Gandhi, and King, notes that effective civil disobedience requires that:
- one maintain respect for the rule of law even while disobeying the specific law perceived as unjust;
- one should plead guilty to any violation of the law; and
- one should attempt to convert the opponent by demonstrating the justice of one’s
I believe that civil disobedience is the only route that we can take. To engage in evil to combat evil will not lead to a mature culture. We have made attempts, such as the Occupy movement, but they need to continue.
Are we worthy of being a mature culture? I hope so.
4 thoughts on “Acedia and Evil”
Wow !!!! So how do we converge how do we get people motivated to come out of themselves and rise up for change. I notice people on my facebook will comment on my pics and like my quick message posts but when it comes to anything posted about global warming or mental health no one is interested.
Sadly true. I am choosing to engage with The Climate Mobilization, and start a local chapter here in the Vancouver area. Otherwise, I just keep speaking up whenever possible. Unfortunately I believe it will take a major North American disaster to begin the movement. When that happens, I want to be positioned for engagement.
Great reflections dave. I agree, we are living out the “myth of redemptive violence” (a phrase Walter brueggemann uses although I’m not sure where it originated). The lie that violence can stop violence. That is hard enough to confront. But then, add on: the myth “that everything will be okay”, and we seem stuck in violence and apathy.
Absolutely agree. As noted, the only approach that I envision is that of non-violent resistance, very painful but ultimately necessary. In my therapy work, the only effective response I found to acedia was that of challenge, and wait. Our path of global warming makes this very dangerous.