Another Way, Needing Integration

Another way
Another way?

In the past few weeks, I have been traveling through beautiful country (New Mexico, Arizona, Grand Canyon, and Utah, amongst other areas), with stunning views. With such vistas, it is easy for me to connect to a sense of grandeur and mystery, of questioning as to how did this world became so beautiful, of what perhaps did God create.

It also then leads me to question why we are destroying it. My understanding is that the human species originated in the African continent, and migrated outwards, initially to the Fertile Crescent of the Middle East (much less fertile now), and subsequently to other parts of the world, eventually to North and South America. I can speculate that those who remained in the Middle East had to develop empires so as to compete for limited resources, whereas for those who moved towards the Americas, the resources simply seemed limitless. Thus, perhaps the Eurasians became the People of the Ladder, the dominators, and the Native Americans became the People of the Wheel, those who remained with a sense of awe. Perhaps as well, all those peoples (the connectors) who remained connected to the land, and to spirit, have become the peoples of the wheel.

In the previous post, I described the People of the Ladder as empire builders, and dominators, with the extended consequences of incredible technology on the positive side, and dehumanization and global warming on the negative side. They learned the rules of power, and one of the principle rules became: Don’t talk about the rules. In contrast, as I became aware in reading Rupert Ross’ Dancing With A Ghost, the People of the Wheel developed a very different set of rules for living.

Here in this post, I will briefly describe the Peoples of the Wheel as those who retained a sense of mystery, of connectedness to the grandeur of the world. In describing my sense of the People of the Wheel, I do not mean to imply an either/or dichotomy; both cultures offer great values, and some limitations. However, what we need is integration, not polarization, although I personally prefer the values of the People of the Wheel.

For the most part, the People of the Wheel remained as hunter-gathers (although they knew the value of agriculture). They lived in small groups (tribes), somewhat isolated from each other, often with considerable exchange with other tribes. Their principle rule base was acceptance and non-interference; there was no sense of ownership, and there was extensive sharing; power was gained by prestige, not domination. They valued experiential learning, and education was principally by modeling. Wisdom and self-sufficiency were both highly valued. They sought connectedness, not conquest. A fundamental question was always how to restore harmony, especially the sanctity of all life.


They also had their limitations as a society. Overall, as small groups living within natural environments, they faced starvation when times were scarce. Thus, for the Inuit as an example, the elderly often voluntarily exited when times were tough, or were perhaps abandoned. In addition, such small societies often had to hide their emotional lives — the expression of anger, for example, could be of major danger to the survival of the group. Tribes fought with each other, not for the possibility of building empires, but likely as a way to contain the natural aggressiveness of our species.

Yet, we are now a global tribe, a global village, and we have not yet learned how to live in harmony. For the most part, our societies are still dominator societies. The challenge is now to blend these viewpoints, these worldviews, to find a balance of the positives, that minimize the negatives.


It does not yet appear who we shall be.

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